Jordan’s Churches Approve Law on Equal Inheritance for Christian Women

Draft law agreed to by 11 major denominations now needs approval by parliament.

An unusual act of Christian unity in Jordan this month could inspire a revolutionary change in the region.

The leaders of all the Christian denominations in the Hashemite Kingdom agreed May 11 on the final draft of a proposed law on inheritance that guarantees equality in distribution between Christian male and female heirs. It would also allow female heirs to ensure their share of inheritance is not distributed to male relatives.

The recommended text, submitted by lawyers and Christian social activists, was years in the making and drafted after repeated appeals by Christian families. It will still need to be approved by the Jordanian government and pass the legislature.

Jordan’s constitution, which doesn’t discriminate based on religion (Article 6), allows for the creation of religious courts that can adjudicate issues of family law such as marriage, divorce, and alimony (Article 109). For decades, Christian ecclesiastical courts have been allowed to work freely and rule in the name of King Abdullah II on all family issues—except on inheritance.

The issue of distributing the assets a deceased Jordanian leave behind is detailed in Article 1086 of the kingdom’s Civil Code, which holds that all Jordanians—irrespective of their religion—must abide by Islamic sharia when it comes to the distribution of an estate. Sharia law gives males twice the share of inheritance that females get; if the heirs are all female, a portion of the estate is given to a male uncle or a male cousin.

In Jordan, as in all Middle East countries (including Israel), all issues of personal status are based on religion. A citizen cannot marry, divorce, adopt, or inherit based on civilian law. Some countries give importance …

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Jordan’s Churches Approve Law on Equal Inheritance for Christian Women

Draft law agreed to by 11 major denominations now needs approval by parliament.

An unusual act of Christian unity in Jordan this month could inspire a revolutionary change in the region.

The leaders of all the Christian denominations in the Hashemite Kingdom agreed May 11 on the final draft of a proposed law on inheritance that guarantees equality in distribution between Christian male and female heirs. It would also allow female heirs to ensure their share of inheritance is not distributed to male relatives.

The recommended text, submitted by lawyers and Christian social activists, was years in the making and drafted after repeated appeals by Christian families. It will still need to be approved by the Jordanian government and pass the legislature.

Jordan’s constitution, which doesn’t discriminate based on religion (Article 6), allows for the creation of religious courts that can adjudicate issues of family law such as marriage, divorce, and alimony (Article 109). For decades, Christian ecclesiastical courts have been allowed to work freely and rule in the name of King Abdullah II on all family issues—except on inheritance.

The issue of distributing the assets a deceased Jordanian leave behind is detailed in Article 1086 of the kingdom’s Civil Code, which holds that all Jordanians—irrespective of their religion—must abide by Islamic sharia when it comes to the distribution of an estate. Sharia law gives males twice the share of inheritance that females get; if the heirs are all female, a portion of the estate is given to a male uncle or a male cousin.

In Jordan, as in all Middle East countries (including Israel), all issues of personal status are based on religion. A citizen cannot marry, divorce, adopt, or inherit based on civilian law. Some countries give importance …

Continue reading

Vengeance Was Theirs: Armenia Honors Christian Assassins, Complicates Path to Peace

Vengeance Was Theirs: Armenia Honors Christian Assassins, Complicates Path to Peace

Pastors and professors reflect on the ethical dilemma of extrajudicial justice against Ottoman officials responsible for genocide, and on commemorating their killers today.

Surveying the scene on a rainy day in Berlin, the Protestant gunman recognized his target. Living hidden under an assumed name in the Weimar Republic, the once-famous official exited his apartment, was shot in the neck, and fell in a pool of blood.

For many, the 1921 killing vindicated the blood of thousands.

Neither were Germans. Both would eventually be immortalized.

But the cloak-and-dagger story took another twist when a Berlin court ruled the assassin “not guilty.” The trial captivated the local press, brought a nation’s tragedy to the public eye, and set off a philosophical chain of events that eventually coined a new term and established an international convention meant to render unnecessary any similar future acts.

It was already too late.

Two decades after the trial, the Nazis murdered six million Jews. Hitler, preparing the Holocaust, is said to have justified it in reference to the already forgotten history of 1.5 million people killed by Germany’s then-ally in the fallout from World War I.

The gunman, Soghomon Tehlirian, was an Armenian. The official, Mehmed Talaat, was an Ottoman Turk. And the term created by Polish lawyer Raphael Lemkin—genocide—continues to haunt the world today.

But the chain of events has not concluded.

Nazi Germany, seeking Axis partners in World War II, repatriated Talaat’s remains to Turkey in 1943, where dozens of memorials and streets are named in his honor. Once the grand vizier of the Ottoman sultan, he is celebrated today as one of the leading “Young Turks” who forged the creation of the modern-day secular nationalist republic.

The descendants of his victims, scattered around the world, consider Talaat—known commonly as Talaat Pasha …

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Vengeance Was Theirs: Armenia Honors Christian Assassins, Complicates Path to Peace

Vengeance Was Theirs: Armenia Honors Christian Assassins, Complicates Path to Peace

Pastors and professors reflect on the ethical dilemma of extrajudicial justice against Ottoman officials responsible for genocide, and on commemorating their killers today.

Surveying the scene on a rainy day in Berlin, the Protestant gunman recognized his target. Living hidden under an assumed name in the Weimar Republic, the once-famous official exited his apartment, was shot in the neck, and fell in a pool of blood.

For many, the 1921 killing vindicated the blood of thousands.

Neither were Germans. Both would eventually be immortalized.

But the cloak-and-dagger story took another twist when a Berlin court ruled the assassin “not guilty.” The trial captivated the local press, brought a nation’s tragedy to the public eye, and set off a philosophical chain of events that eventually coined a new term and established an international convention meant to render unnecessary any similar future acts.

It was already too late.

Two decades after the trial, the Nazis murdered six million Jews. Hitler, preparing the Holocaust, is said to have justified it in reference to the already forgotten history of 1.5 million people killed by Germany’s then-ally in the fallout from World War I.

The gunman, Soghomon Tehlirian, was an Armenian. The official, Mehmed Talaat, was an Ottoman Turk. And the term created by Polish lawyer Raphael Lemkin—genocide—continues to haunt the world today.

But the chain of events has not concluded.

Nazi Germany, seeking Axis partners in World War II, repatriated Talaat’s remains to Turkey in 1943, where dozens of memorials and streets are named in his honor. Once the grand vizier of the Ottoman sultan, he is celebrated today as one of the leading “Young Turks” who forged the creation of the modern-day secular nationalist republic.

The descendants of his victims, scattered around the world, consider Talaat—known commonly as Talaat Pasha …

Continue reading

How to Stay Hitched When Your Wife Ditches You

How to Stay Hitched When Your Wife Ditches You

Harrison Scott Key’s latest book gives a tragi-comic take on the Christian humility required to stay married.

“What happened was, my wife for a billion years—the mother of our three daughters, a woman who’s spent just about every Sunday of her life in church—snuck off and found herself a boyfriend. … He has a decorative seashell collection and can’t even grow a beard. I am not making this up.”

So begins Harrison Scott Key’s third memoir How to Stay Married: The Most Insane Love Story Ever Told. If you’ve read his first two books The World’s Largest Man, which won the Thurber Prize for American Humor, and Congratulations, Who Are You Again? you may not be able to imagine one of the nation’s funniest writers exploring such a serious issue. Who writes a comedic memoir about their failed marriage?

But here’s the surprise: His book is about a failure that was redeemed—a marriage resurrected.

In many ways, How to Stay Married is Key’s most Christian memoir. He talks explicitly about his faith and makes clear that his story makes sense only if the Christian God is real. Just as Hosea fought for Gomer, Harrison fights for Lauren, his wife of 14 years.

As I was reading, I thought of all the times I had been blindsided by dissolved relationships. Before I was married, I was a bridesmaid ten times, and four of those ended in divorce before I had celebrated my tenth anniversary. At the start of the book, Key, too, admits that he would hear of other people’s divorces and say, “Wait. What?” But this time, he faces his wife’s request to end the relationship and has to say a very personal version of “Wait. What?”

He writes of these and other moments in their marriage with an authenticity, vulnerability, and …

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