How to Stay Hitched When Your Wife Ditches You

How to Stay Hitched When Your Wife Ditches You

Harrison Scott Key’s latest book gives a tragi-comic take on the Christian humility required to stay married.

“What happened was, my wife for a billion years—the mother of our three daughters, a woman who’s spent just about every Sunday of her life in church—snuck off and found herself a boyfriend. … He has a decorative seashell collection and can’t even grow a beard. I am not making this up.”

So begins Harrison Scott Key’s third memoir How to Stay Married: The Most Insane Love Story Ever Told. If you’ve read his first two books The World’s Largest Man, which won the Thurber Prize for American Humor, and Congratulations, Who Are You Again? you may not be able to imagine one of the nation’s funniest writers exploring such a serious issue. Who writes a comedic memoir about their failed marriage?

But here’s the surprise: His book is about a failure that was redeemed—a marriage resurrected.

In many ways, How to Stay Married is Key’s most Christian memoir. He talks explicitly about his faith and makes clear that his story makes sense only if the Christian God is real. Just as Hosea fought for Gomer, Harrison fights for Lauren, his wife of 14 years.

As I was reading, I thought of all the times I had been blindsided by dissolved relationships. Before I was married, I was a bridesmaid ten times, and four of those ended in divorce before I had celebrated my tenth anniversary. At the start of the book, Key, too, admits that he would hear of other people’s divorces and say, “Wait. What?” But this time, he faces his wife’s request to end the relationship and has to say a very personal version of “Wait. What?”

He writes of these and other moments in their marriage with an authenticity, vulnerability, and …

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Become a Shadow of Your Future Self

Become a Shadow of Your Future Self

Manifesting isn’t the answer. Consenting to holiness is.

Recently, a psychologist at New York University wondered if young adults were not saving money for the future because they felt like they were putting it away for a stranger. So Hal Ersner-Hershfield conducted an experiment, giving some college students a real mirror and others virtual reality goggles where, with the help of special effects like those used in movies, they could see a future version of themselves at age 68 or 70.

Those who saw the older version of themselves in the virtual “mirror” were willing to put more than twice as much money into their retirement accounts as the students who spent time looking at their younger selves in a real mirror. What’s more, those who glimpsed their future selves were more likely to complete their studies on time, whereas those who didn’t were more likely to blow off their studies. Those who saw their future selves were also more likely to act ethically in business scenarios.

Recognizing and investing in our future selves is certainly a fruitful practice. But it remains inadequate for those who believe in Christ.

When our identity is rooted in the knowledge that we are creatures who were made by God in dazzling glory and created with an original core of goodness and beauty, we can live inspired to become the masterpieces God intended. When we catch a vision for who we might become in the future, we can begin to live as that person now.

When we can imagine ourselves in both our temporal future and our eternal future, we can be inspired toward holiness in our day-to-day lives. In his classic sermon “The Weight of Glory,” C. S. Lewis observes, “There are no ordinary people.” He continues, “Remember that the dullest, most uninteresting …

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Become a Shadow of Your Future Self

Become a Shadow of Your Future Self

Manifesting isn’t the answer. Consenting to holiness is.

Recently, a psychologist at New York University wondered if young adults were not saving money for the future because they felt like they were putting it away for a stranger. So Hal Ersner-Hershfield conducted an experiment, giving some college students a real mirror and others virtual reality goggles where, with the help of special effects like those used in movies, they could see a future version of themselves at age 68 or 70.

Those who saw the older version of themselves in the virtual “mirror” were willing to put more than twice as much money into their retirement accounts as the students who spent time looking at their younger selves in a real mirror. What’s more, those who glimpsed their future selves were more likely to complete their studies on time, whereas those who didn’t were more likely to blow off their studies. Those who saw their future selves were also more likely to act ethically in business scenarios.

Recognizing and investing in our future selves is certainly a fruitful practice. But it remains inadequate for those who believe in Christ.

When our identity is rooted in the knowledge that we are creatures who were made by God in dazzling glory and created with an original core of goodness and beauty, we can live inspired to become the masterpieces God intended. When we catch a vision for who we might become in the future, we can begin to live as that person now.

When we can imagine ourselves in both our temporal future and our eternal future, we can be inspired toward holiness in our day-to-day lives. In his classic sermon “The Weight of Glory,” C. S. Lewis observes, “There are no ordinary people.” He continues, “Remember that the dullest, most uninteresting …

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With Drug Overdoses on the Rise, Churches Need an All-Hands-on-Deck Attitude

With Drug Overdoses on the Rise, Churches Need an All-Hands-on-Deck Attitude

Conservative and progressive Christians favor different approaches, and both have their place.

What would the parable of the Good Samaritan look like today?

In the United States, the man lying beside the road may well be dying from an overdose of fentanyl.

Over the course of the pandemic, social isolation combined with a flood of super-potent synthetic fentanyl pushed overdose deaths in the US to unimaginable levels, from 70,000 in 2019 to 107,000 in 2021. Will we, like the Levite and priest in Luke 10:25–37, keep our distance?

Journalist Beth Macy’s book Dopesick chronicled the current opioid crisis, inspiring a widely viewed Hulu miniseries. More recently, in Raising Lazarus: Hope, Justice, and the Future of America’s Overdose Crisis, Macy searches out possibilities of hope amid mounting deaths of despair.

The title of Macy’s book comes from her conversations with Rev. Michelle Mathis, who cofounded Olive Branch Ministry, a faith-based organization in Hickory, North Carolina, devoted to reducing harm and death associated with drug and opioid use. Mathis offers a compelling account of Jesus raising Lazarus from the dead that focuses on an overlooked element in the story:

Nobody was a miracle worker except for Jesus … but even in the end after the miracle had been performed, nobody could see it because Lazarus was still bound, so Jesus told people to go forth and unbind him—those folks had a role to play. Those that were willing to unbind Lazarus were able to look the miracle in the eye and be face to face with this new creation that God had brought forth.

As Macy describes Mathis’s telling, “Jesus had already performed the miracle; now, it was up to the community to do the stinky, messy work of pulling the burial shroud off Lazarus.”

This “stinky, messy work” …

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Worship Music Is Emotionally Manipulative. Do You Trust the Leader Plucking the Strings?

Worship Music Is Emotionally Manipulative. Do You Trust the Leader Plucking the Strings?

The Spirit is at work, but so are the mechanisms around high-production sets.

“Bigger!” said the voice in my in-ear monitor.

I was on stage in a dark room, nearly blinded by spotlights. It was my first time leading worship at a big regional conference for college students, and one of the production managers in the sound booth prompted me to raise my hands higher, move more, clap more, jump, be more physically demonstrative.

I had always known conference worship sets were orchestrated, but this was the first time I could see the minutiae. At one point, I was told to imagine my arms attached to foam pool noodles, to keep them straight and raise them high. Each song was ranked by “energy level” from 1 to 5, and certain sessions could have songs only above a 3.

I remember wondering, Am I manipulating the people watching, singing, and listening? Am I using music to generate an emotional response in the crowd?

The short answer is yes. Worship music can move and manipulate emotions, even shape belief. Corporate worship is neurological and physiological. Martin Luther insisted that music’s ability to move and manipulate made it a singular, divine gift. “Next to the Word of God,” Luther wrote, “only music deserves being extolled as the mistress and governess of the feelings of the human heart. … Even the Holy Spirit honors music as a tool of his work.”

Songwriters and worship leaders use tempo and dynamic changes, modulation, and varied instrumentation to make contemporary worship music engaging, immersive, and, yes, emotionally moving.

As worshipers, we can feel it. Songs with lengthy interludes slowly build anticipation toward a familiar hook. Or the band drops out so voices sing out when the chorus hits. Plus the lyrics themselves can cue our behavior …

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