by Bruce Benjamin | May 26, 2023 | Uncategorized
Tearfund and A Rocha see the impact in humanitarian crises now and want to organize churches to help.
When Matthew Schroeder thinks about the drought in Ethiopia—the worst in 50 years—he thinks of the starving animals and malnourished people.
When he thinks about the solution, he thinks of the need to address climate change.
“It’s not a one-off thing. It’s not a glitch,” the director of Tearfund Canada told CT.
The Christian relief organization has provided assistance through food programs established to help herdsmen who have been forced to migrate to cities as their livelihoods dissolve. But Schroeder feels compelled to do something more than help those suffering now. He wants to mitigate future droughts by addressing the problem of climate change.
The substantial increase in atmospheric concentrations of greenhouse gases caused by burning fossil fuels doesn’t have an outsized impact on the lives of Canadians where Schroeder lives in Toronto. But 7,500 miles away, in Eastern and Northern Africa, the human cost of climate change is very visible.
“We see the effects firsthand,” Schroeder said. “For us, if things get too hot, we’ll just crank up the air conditioning a bit more. But for our beneficiaries in Kenya, Ethiopia, Tanzania, and South Sudan, it really is a matter of life and death.”
That’s why Tearfund has taken steps recently to partner with another Christian organization, A Rocha Canada, to better educate people in Canada about the effects of climate change and what they can do to help.
To kick off this partnership, they conducted a survey of 742 Canadian Christians between the ages of 18 and 40 to learn more about what they currently think concerning climate change and how the church is already doing at addressing the issue.
“We know that …
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by | May 26, 2023 | Uncategorized
Experts from around the world explain the consequences of the AI revolution for believers on and off the internet.
Hundreds of millions of people have used ChatGPT since its arrival last November to plan vacation itineraries, help them code better, create pop-culture sonnet mashups, and learn the finer details of their beliefs.
For years, Christians have Googled their theological questions to find articles written by humans answering questions about God and God’s Word. Now, people can take these questions to AI chatbots. How will natural language-processing tools like ChatGPT change how we interpret the Bible?
Eight AI experts from around the world— and Chat GPT itself— weighed in.
Pablo A. Ruz Salmones, CEO, X eleva Group, Mexico City, Mexico
As John 17:17 says, “Sanctify them in the truth; your word is truth” (ESV). Thus, interpreting the Bible is, to a great extent, the search for Truth. Large language models (LLMs) such as ChatGPT don’t have, by definition, a source of truth; it’s simply not in the model—hence why sometimes they make things up and extrapolate. They are incapable of finding truth, so that even when they do stumble across it, they are unable to recognize it as such.
Thus, when reading an output of an LLM regarding the Bible, we must understand that said output does not come from its search for truth within His Word but rather from a mixed “regurgitation” and extrapolation—a.k.a. algorithms—of what others have said. As a result, ChatGPT cannot offer a new interpretation of the Bible by itself; rather, a person querying ChatGPT may find in the chatbot’s answer a new way to interpret the Bible, just as they may find it in an answer offered by a parrot. Because it copies others, the parrot ends up speaking truth, even if it has no idea it has done so. …
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by Bruce Benjamin | May 26, 2023 | Uncategorized
Experts from around the world explain the consequences of the AI revolution for believers on and off the internet.
Hundreds of millions of people have used ChatGPT since its arrival last November to plan vacation itineraries, help them code better, create pop-culture sonnet mashups, and learn the finer details of their beliefs.
For years, Christians have Googled their theological questions to find articles written by humans answering questions about God and God’s Word. Now, people can take these questions to AI chatbots. How will natural language-processing tools like ChatGPT change how we interpret the Bible?
Eight AI experts from around the world— and Chat GPT itself— weighed in.
Pablo A. Ruz Salmones, CEO, X eleva Group, Mexico City, Mexico
As John 17:17 says, “Sanctify them in the truth; your word is truth” (ESV). Thus, interpreting the Bible is, to a great extent, the search for Truth. Large language models (LLMs) such as ChatGPT don’t have, by definition, a source of truth; it’s simply not in the model—hence why sometimes they make things up and extrapolate. They are incapable of finding truth, so that even when they do stumble across it, they are unable to recognize it as such.
Thus, when reading an output of an LLM regarding the Bible, we must understand that said output does not come from its search for truth within His Word but rather from a mixed “regurgitation” and extrapolation—a.k.a. algorithms—of what others have said. As a result, ChatGPT cannot offer a new interpretation of the Bible by itself; rather, a person querying ChatGPT may find in the chatbot’s answer a new way to interpret the Bible, just as they may find it in an answer offered by a parrot. Because it copies others, the parrot ends up speaking truth, even if it has no idea it has done so. …
Continue reading…
by | May 25, 2023 | Uncategorized
Interview with scholar of American Salafism finds commonalities—and potential for engagement—between the austere Islamic interpretive movement and the Christian community most wary of them.
If one pictures “radical Islam,” chances are the image resembles Osama bin Laden, Boko Haram in Nigeria, or the ISIS fighters of Iraq and Syria. And the connotation is that they are out to kill—or at least to turn the world into an Islamic caliphate.
They are known as Salafis: Muslims who bypass accrued tradition to imitate meticulously the example of Muhammad, his companions, and the first generation to follow them. After the death of the prophet in 632 A.D., the nascent faith’s collective zeal established a sharia-based global empire that did not end until the fall of the Ottoman Empire.
Muslims who look like these jihadist images are found in every major American community.
Matthew Taylor counterintuitively argues that, at least in the United States, Salafis actually compare better with evangelicals—the religious group with the most unfavorable perception of Muslims in general.
Author of the forthcoming Scripture People: Salafi Muslims in Evangelical Christians’ America, Taylor argues that the Salafi impulse to return to the origins of Islam parallels the evangelical desire to imitate the early church. And both communities, as the title implies, center their approach on sacred text.
The question is: Do the two scriptures take them in radically different directions?
CT asked the Fuller Seminary graduate, now a mainline Protestant scholar at the Institute for Islamic, Christian, and Jewish Studies in Baltimore, to address the common concern about Salafi extremism and to advise evangelicals on how to pursue a path of possible friendship:
What makes a Muslim a Salafi?
Salafism has very deep roots in the Muslim tradition, and the term Salaf refers to the first generations of Muslims. The idea is …
Continue reading…
by Bruce Benjamin | May 25, 2023 | Uncategorized
Interview with scholar of American Salafism finds commonalities—and potential for engagement—between the austere Islamic interpretive movement and the Christian community most wary of them.
If one pictures “radical Islam,” chances are the image resembles Osama bin Laden, Boko Haram in Nigeria, or the ISIS fighters of Iraq and Syria. And the connotation is that they are out to kill—or at least to turn the world into an Islamic caliphate.
They are known as Salafis: Muslims who bypass accrued tradition to imitate meticulously the example of Muhammad, his companions, and the first generation to follow them. After the death of the prophet in 632 A.D., the nascent faith’s collective zeal established a sharia-based global empire that did not end until the fall of the Ottoman Empire.
Muslims who look like these jihadist images are found in every major American community.
Matthew Taylor counterintuitively argues that, at least in the United States, Salafis actually compare better with evangelicals—the religious group with the most unfavorable perception of Muslims in general.
Author of the forthcoming Scripture People: Salafi Muslims in Evangelical Christians’ America, Taylor argues that the Salafi impulse to return to the origins of Islam parallels the evangelical desire to imitate the early church. And both communities, as the title implies, center their approach on sacred text.
The question is: Do the two scriptures take them in radically different directions?
CT asked the Fuller Seminary graduate, now a mainline Protestant scholar at the Institute for Islamic, Christian, and Jewish Studies in Baltimore, to address the common concern about Salafi extremism and to advise evangelicals on how to pursue a path of possible friendship:
What makes a Muslim a Salafi?
Salafism has very deep roots in the Muslim tradition, and the term Salaf refers to the first generations of Muslims. The idea is …
Continue reading…
