Early Americans Read the Bible in a Way That Nearly Destroyed America

Early Americans Read the Bible in a Way That Nearly Destroyed America

Mark Noll surveys the effects of an “independence-first” approach to Scripture.

Thomas Paine threw gasoline-soaked ink on the fiery spirit of American independence by publishing his pamphlet Common Sense six months before the Declaration of Independence in 1776. Upon independence from King George III, Paine promised, “The birthday of a new world is at hand.”

This new world would be born free from a king. Citing the Gospel of Matthew, the Book of Judges, and 1 Samuel 8 (where Israel demands to be ruled royally like other nations), Paine argued that “the Almighty hath here entered his protest against monarchical government.” Common Sense was an enormous success; over 100,000 copies sold within months. You know the rest of the story about 1776: America echoed Paine’s call and claimed independence.

Eighteen years later, Paine authored more advice for his devoted readers. In 1794, he published the first of three parts of The Age of Reason, in which he trumpeted his deist beliefs about the Bible. It too was an immediate bestseller. As Paine declared on the opening page, “I believe in one God, and no more.” He added, “I do not believe in … any church that I know of. My own mind is my own church. … [Churches are] human inventions set up to terrify and enslave mankind, and monopolize power and profit.” Paine dissected the Bible, book by book, concluding, “Search not the book called the Scripture, which any human hand might make, but the Scripture called the Creation.”

As Mark Noll explains in America’s Book: The Rise and Decline of a Bible Civilization, 1794–1911, figures like Paine were instrumental in shaping America’s commitment to independence, which in turned shaped how its people engaged the Bible. In Paine’s …

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Ancient Chinese Sacrificial Rituals Resemble Those of the Israelites. Does This Matter?

Ancient Chinese Sacrificial Rituals Resemble Those of the Israelites. Does This Matter?

What Jesus’ death means for how I make sense of my culture’s traditional religious practices.

If you ever visit the Temple of Heaven in Beijing—ancient China’s largest center for high-level rituals—you might be struck by its lack of Buddhist and Taoist idols. The design of the Chinese place of worship displays some of the characteristics of the ancient Chinese tradition of ritual sacrifice to heaven, which seem to bear many similarities to the rituals for worshiping God recorded by Moses in the Pentateuch of the Old Testament.

No known records exist suggesting that Judaism inspired Chinese spirituality. In fact, a second-century B.C. Confucian classic, The Rites of Zhou (周禮 Zhouli), records these acts of worship, and archaeologists have discovered the bronze ritual vessels with Chinese characters depicting sacrifices of animals such as ox and sheep, confirming that these practices are thousands of years old.

Conducted by the royals until the end of the imperial dynasties in the early 20th century, these official rituals gradually drifted from their Confucian origins. But as a Chinese Christian, rather than grieve this separation, I’m grateful that I know Jesus, whose death supersedes these ancient sacrifices and whose resurrection offers redemption for eternity.

The will of heaven

In 1982, the Chinese American scholar Ray Huang released 1587: A Year of No Significance (萬曆十五年). The bestselling book highlighted the Ming dynasty’s religious practices, including a famous example from 1585 of an emperor using the Temple of Heaven to pray for rain. After months of drought, Emperor Wanli fasted for three days before leading his officials from the imperial palace to the temple and holding a special ceremony for the weather change. Upon arriving at the Temple of Heaven, the Ming dynasty emperor knelt …

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6 Reasons Bedside Baptist and Church of the Holy Comforter Are So Popular

6 Reasons Bedside Baptist and Church of the Holy Comforter Are So Popular

Survey examines how weather, sports, and sleep affect if and when churchgoers go to church.

Jesus said the gates of hell will not prevail against His church, but sleet and hail will keep many churchgoers out of the pew on a Sunday. In fact, some may even skip to get a little extra sleep or watch their favorite team.

A Lifeway Research study of U.S. adults who attend a religious service at a Protestant or non-denominational church at least monthly finds several reasons some will miss church at least once a year.

Respondents were asked how often they would skip a weekly worship service for six different scenarios—to avoid severe weather, to enjoy an outdoor activity in good weather, to get extra sleep, to meet friends, to avoid traveling when it’s raining, or to watch sports.

One in 10 Protestant churchgoers (11%) say they would never skip for any of these reasons. Twice as many (22%) say they would never skip due to the five options besides severe weather situations.

“Churchgoers are not on autopilot. Each week they are faced with a choice of whether to attend church, and there is more than one tradeoff when it comes to this decision,” said Scott McConnell, executive director of Lifeway Research.

Severe and sunny weather-related absences

Most regular churchgoers say they would miss a weekly worship service at least once a year to avoid traveling in severe weather (77%), to enjoy an outdoor activity (55%), or to get some extra sleep (54%). Half (50%) would do so to meet a friend or group of friends. Fewer say they’d skip to not have to travel when it was raining (43%) or to watch a sporting event or their favorite team (42%).

“Sometimes churchgoers conclude it’s safer to skip church and not be on the roads,” said McConnell. “But many will also skip church if they feel …

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Christians in Northwest India Want a Political Party to Speak for Them

Christians in Northwest India Want a Political Party to Speak for Them

Other believers warn that’s the wrong response to Hindu nationalism.

They wanted a party of their own.

In a Pentecostal church in a village in northwestern India, a well-known pastor announced earlier this year that the time had come. Hindus, Sikhs, and Muslims all have their respective political parties, and now Christians would too.

As the number of Christians has grown in Punjab, a northern Indian state bordering Pakistan, they’ve faced increased scrutiny, criticism, and false accusations, not to mention insulting public statements about Jesus. Christians have existed in Punjab for nearly 200 years, but Pentecostal ministries with an emphasis on signs and wonders have drawn new crowds, new converts—and a new need for political representation.

In April, pastor Harpreet Deol at Open Door Church said the United Punjab Party (UPP) would be launched under the auspices of the Pentecostal Christian Parbandhak Committee, organizing Christians into an electoral force. They would start with state elections before going national.

“Christians in Punjab aim to forge a collective voice, advocating for their concerns and promoting harmony,” the president of UPP, Albert Dua, who is Catholic, told CT. “The launch of the United Punjab Party by Christians in Punjab represents a significant step forward in the quest for political representation and protection of the rights and interests of the Christian community.”

The UPP, however, was not welcomed with open arms by Christians across the country. Some Christians in India think that politics is dirty and that Christ followers should stay out of it. But even believers who are actively involved in winning elections and advancing an agenda did not greet the creation of this new party with joy.

Pushpanathan Wilson, a Christian member …

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How Breath Prayers Helped Me ‘Pray Continually’

How Breath Prayers Helped Me ‘Pray Continually’

As a busy mom, I had to find new spiritual disciplines to connect with God.

I used to be a “prayer warrior.”

When I was single and had no kids, I would enjoy praying for long periods of time. Each morning, I would turn on worship music, sing, and meditate on God’s Word. Then I’d spend time interceding for my friends, my family, my neighbors, and for our lost world. I even went on a solo prayer retreat for three days once.

These spiritual habits were instilled in me by the Korean churches in New York and Maryland I attended growing up. Daily early morning prayer services would start at 5:30 or 6 a.m., allowing believers to start the day by gathering at church for a short worship service followed by an extended time of prayer before heading to work. This type of early morning prayer service dates back to 1907 and quickly spread across Korea. It ignited a revival in the country and became one of the most important spiritual disciplines to Korean Christians.

Today, I am a mom to two young children. As I listen to my preschooler screaming for Mommy and my toddler throwing a tantrum, I know there are no prayer retreats in my near future. When even taking a shower without interruptions seems like a luxury, finding a long period of time to pray feels impossible. When I finally find the time to be alone with God after my kids go to bed, I find myself too exhausted for extended prayer.

I started feeling guilty that I couldn’t spend long hours with God like I used to and felt my walk with God grow stale. At the same time, I realized that I needed God more than ever when my toddler made yet another mess at mealtime and my kids bickered and screamed at each other. I desired to come to God, but I struggled to find that chunk of time.

That is when my spiritual director, Ellen Hsu, reminded …

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