Pastors, There’s a Ministry in Staying Put

Pastors, There’s a Ministry in Staying Put

One of the best gifts you can give your church is not leaving too soon.

It’s no secret that the pastoral profession is in a state of crisis. Pastors today are burned out, and many reached a breaking point in the past few years. A third have considered quitting ministry, and even those who haven’t are running on empty—not to mention one in four are planning to retire soon.

Pastors today face a multitude of burdens and demands, including the expectation to perform and succeed at a megachurch level, even at smaller churches like mine. Like many shepherds, I often feel a sense of pressure to lead our church to greener pastures, to move us onward and upward.

But other times I realize that simply staying put in the pulpit is itself a victory. Just showing up and being faithful this Sunday and the next, this month and the next, this year and the next, is what God requires of me—of us. Preach another decent sermon, officiate another wedding, bury another beloved saint, and send another dozen emails. And then do it again.

I’ve been the lead pastor of our congregation for the last ten years. In a few weeks, we reach a new milestone: We’re planting our first church. We’ll send 50 people and one associate pastor a few miles down the road with fanfare and blessings. Wonderful, right?

Yet when my beloved associate pastor leaves, it means a sadder milestone for me: Each member of our original staff will have transitioned away from the church. Over the last ten years, they’ve all left for one reason or another, while I’ve stayed. More than a few times, I’ve longed to tag along, because often “the ministry of staying put” feels more like “the ministry of being left.”

Being left, however, has forced me to …

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Pastors, There’s a Ministry in Staying Put

Pastors, There’s a Ministry in Staying Put

One of the best gifts you can give your church is not leaving too soon.

It’s no secret that the pastoral profession is in a state of crisis. Pastors today are burned out, and many reached a breaking point in the past few years. A third have considered quitting ministry, and even those who haven’t are running on empty—not to mention one in four are planning to retire soon.

Pastors today face a multitude of burdens and demands, including the expectation to perform and succeed at a megachurch level, even at smaller churches like mine. Like many shepherds, I often feel a sense of pressure to lead our church to greener pastures, to move us onward and upward.

But other times I realize that simply staying put in the pulpit is itself a victory. Just showing up and being faithful this Sunday and the next, this month and the next, this year and the next, is what God requires of me—of us. Preach another decent sermon, officiate another wedding, bury another beloved saint, and send another dozen emails. And then do it again.

I’ve been the lead pastor of our congregation for the last ten years. In a few weeks, we reach a new milestone: We’re planting our first church. We’ll send 50 people and one associate pastor a few miles down the road with fanfare and blessings. Wonderful, right?

Yet when my beloved associate pastor leaves, it means a sadder milestone for me: Each member of our original staff will have transitioned away from the church. Over the last ten years, they’ve all left for one reason or another, while I’ve stayed. More than a few times, I’ve longed to tag along, because often “the ministry of staying put” feels more like “the ministry of being left.”

Being left, however, has forced me to …

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Investigation: Mike Pilavachi ‘Used Spiritual Authority to Control People’

Investigation: Mike Pilavachi ‘Used Spiritual Authority to Control People’

The Church of England concluded that the Soul Survivor founder engaged in spiritual abuse over four decades.

One of the most influential leaders in British evangelicalism used his spiritual authority to control people, exhibiting “coercive behavior” that led to inappropriate relationships, wrestling, and massages, the Church of England has concluded.

The church’s investigation into allegations of harmful behavior by Mike Pilavachi, the founder of the Soul Survivor youth festival and an ordained minister, was first announced in April.

Although the details were never made public either by Soul Survivor or the Church of England, in recent months national newspapers have published accounts by men who had served as staff members and interns at Soul Survivor. The accounts include allegations that Pilavachi massaged, straddled, and wrestled with the men and others as teens.

On Wednesday, the Church of England media team said that the investigation, carried out by the National Safeguarding Team, had concluded that these concerns were “substantiated” and spanned four decades: from Pilavachi’s time as a youth leader at St. Andrew’s Church in Chorleywood to the present day.

“The overall substantiated concerns are described as an abuse of power relating to his ministry, and spiritual abuse,” the statement read. “It was concluded that he used his spiritual authority to control people and that his coercive and controlling behaviour led to inappropriate relationships, the physical wrestling of youths and massaging of young male interns.”

The statement quoted the definition of spiritual abuse that has been adopted by the House of Bishops (the senior leadership of the Church of England): “a form of emotional and psychological abuse characterised by a systematic pattern of coercive …

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From Dust to Lunch: Jordanian Christians Decry Cost of Funeral Feast

From Dust to Lunch: Jordanian Christians Decry Cost of Funeral Feast

Tribal hospitality demands feeding the 500. But believers pinched by poverty call for cultural changes that still preserve honor.

To honor the dead in Jordan, one must feed the living.

But in solidarity with the poor, leading Jordanian Christians are calling for a change in funeral customs.

Shared with wider Muslim society, certain Christian practices are similar to Western norms. Upon the announcement of death, the bereaved family makes arrangements through the church to conduct a memorial service. The casket is then conveyed to the cemetery, where hymns are sung and the traditional “dust to dust” is prayed over the loved one. And in somber conclusion, a line of condolences forms as the pastor or priest extends the family invitation to take part in a luncheon of remembrance.

But in Jordan, this may involve up to a thousand people.

“Culture requires that if you attend my funeral, I will come to yours,” said Nabeeh Abbassi, president of the Jordanian Baptist Convention. “But that is a lot of food, and increasingly, many cannot afford it.”

An average gathering is between 300 and 600 people, he said. It includes immediate family, extended relatives, and almost all residents of the village or city quarter. In a culture of honor and shame, it would be a great insult not to share in a neighbor’s grief.

The meal is the Jordanian national dish of mansaf, lamb meat served with rice and topped with nuts and a sauce of fermented dried yogurt. The dish is presented on large circular trays, and mourners gather by gender to eat with their right hands while standing.

When Abbassi’s mother died nine years ago, 500 people came to honor her life. Expenses nearly reached $10,000, with only $1,500 due to the funeral. Like many Jordanians, he contributed to a monthly family allotment to cover such costs. But at the time of the funeral, …

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Worship Artists Who Skip Labels Still Need Support

Worship Artists Who Skip Labels Still Need Support

An emerging infrastructure offers indie musicians help with streaming and marketing without signing away their music rights.

Worship artists who eschew traditional label contracts are drawn to the creative freedom and ownership of their music—but not to the administrative load that comes with marketing and distributing their work.

As the streaming era has opened new doors for a wider array of worship musicians to make a living outside commercial deals, a new infrastructure is forming to help them find and expand their audience.

Over his career, Elias Dummer, former frontman of The City Harmonic, has seen the complex and sometimes secretive gatekeeping around popular curated playlists on streaming platforms. Now as an independent musician, the biggest share of his streaming revenue comes from Spotify, and he’s enlisted help so that his music can break through amid the hundreds of thousands of tracks uploaded each week.

The Ontario-based musician currently has a label services deal with Integrity Music—a kind of stripped-down contract that usually includes uploading and marketing music to streaming platforms and consulting around release strategies.

“Artists have more equity than they used to,” said Dummer. “Labels are being pushed into more split or services deals rather than straight-ownership deals.”

Unlike a traditional record contract, which secures a portion of publishing and/or master rights (see the Taylor Swift saga), a label services deal typically takes a cut of streaming revenue.

And even though the idea of operating completely independently appeals to many artists, having at least some of the resources of a label or marketing team can make a huge difference for an artist, even one with an established career like Dummer.

“You’d be crazy not to bring in some support,” he said.

Fortunately, …

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