How One Indonesian Church Is Fighting Food Insecurity

How One Indonesian Church Is Fighting Food Insecurity

In the village of Kemadang, long dry spells threatened local farmers’ livelihoods until a church-led granary brought hope.

Standing in her rice field in the rural village of Kemadang along the southern coast of Java, 53-year-old Marni Mariani pointed to the dry soil at her feet. “This is the land that we will harvest in three weeks,” she said. Yet due to the lack of rain this season, two of her four rice fields have already failed.

She noted that she doesn’t sell the rice harvest from her plot, which measures 32 by 49 feet, but rather that the food is for her family to eat. “But sometimes if there is a famine and the harvest is small, we are forced to buy [rice] from outsiders,” she said. “That’s what burdens us here.”

Yet since 2020, Marni hasn’t needed to worry about buying rice at a high price. Her 70-year-old neighbor, Mbah Gepeng Harjo, also no longer struggles to buy the expensive seeds and fertilizer he needs to cultivate the rice fields that he tends to. (Mbah means “old man.”)

That’s because of an innovative church-run granary program created by local pastor Kristiono Riyadi of Kemadang Javanese Christian Church that seeks to maintain community food reserves, especially during times of drought. It provides a grain savings and loan program and a produce buyback program. It also sells seeds at an affordable price.

The granaries are a local solution to tackling food insecurity in Indonesia, a widespread problem facing nearly 1 out of every 10 Indonesians and that is only increasing as the climate becomes more unpredictable. The poverty rate in the regency of Gunungkidul, where Kemadeng is located, is about 16 percent, with about 6,000 families living in extreme poverty.

The church also sees their work as an outreach to share the love of God to the community by helping with …

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From Passion to the Pews, Major Conferences Inspire Local Worship

From Passion to the Pews, Major Conferences Inspire Local Worship

Arena events serve as the proving grounds for new music.

The 2024 Passion conference opened with a countdown video. The crowd of 55,000 students packed into Mercedes-Benz Stadium in Atlanta cheered with anticipation. What would the first song be? Who would lead it?

What was the Holy Spirit about to do?

Flashing lights and a drum track led into the opening of Elevation Worship’s “Praise,” with the chant, “Let everything that has breath praise the Lord.” Worship artist Brandon Lake and a team of singers emerged on the stage.

After days of music and teaching, during the final session of the conference, attendees and leaders were surprised by a spontaneously extended worship session.

Most people don’t get to worship with a crowd of 55,000 on a regular basis. That immersive experience is one reason thousands of Christians travel to events like Passion, Worship Together, and Sing! each year.

These conferences also serve as settings where worshipers encounter and fall in love with new music. Though the stage production and arena energy isn’t replicable in their local contexts, the songs themselves are: Recent research found that worship leaders are more likely to use a new song if they encounter it at a live event.

These events are the latest iteration of practices that have a long history in the church: pilgrimage and temporarily gathered corporate worship. Christians in Europe during the Middle Ages walked miles from shrine to shrine to venerate saintly relics and temporarily adopt the monastic practice of living a life set apart for devotion and worship.

Before stadium sets and big screens with lyrics, 19th-century tent revivals attracted participants with passionate preaching and spirited music, which often fused new refrains set to folk tunes with …

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Why Character Doesn’t Matter Anymore

Why Character Doesn’t Matter Anymore

The “cheerful prudery” of Ned Flanders has given way to vulgarity, misogyny, and partisanship. What does this mean for our witness?

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

I guess Ned Flanders goes to strip clubs now.

Until this week, I hadn’t thought about the caricatured born-again Christian neighbor on the animated series The Simpsons in a long time. New York Times religion reporter Ruth Graham mentioned him and his “cheerful prudery” as examples—along with Billy Graham and George W. Bush—of what were once the best-known evangelical Christian figures in the country. Indeed, a 2001 Christianity Today cover story dubbed the character “Saint Flanders.” Evangelical Christians knew that Ned’s “gosh darn it” moral demeanor was meant to lampoon us, and that his “traditional family values” were out of step with an American culture this side of the sexual revolution.

But Ned was no Elmer Gantry. He actually aspired to the sort of personal devotion to prayer, Bible reading, moral chastity, and neighbor-love evangelicals were supposed to want, even if he did so in a treacly, ultra-suburban, middle-class North American way. As Graham points out, were he to emerge today, Flanders would face withering mockery for his moral scruples—but more likely by his white evangelical co-religionists than by his beer-swilling secular cartoon neighbors.

As Graham says, a raunchy “boobs-and-booze ethos has elbowed its way into the conservative power class, accelerated by the rise of Donald J. Trump, the declining influence of traditional religious institutions and a shifting media landscape increasingly dominated by the looser standards of online culture.” (This article you are reading right now represents something of this shift, as I spent upward of 15 …

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Southern Baptists Finally Name New Executive Committee President

Southern Baptists Finally Name New Executive Committee President

Seminary head Jeff Iorg steps in after multiple resignations, failed searches, and back-to-back interim leaders.

After more than two years of uncertainty and at times, chaos, the Southern Baptist Convention’s Executive Committee has a new president.

At a special meeting in Dallas, members of the committee—which oversees the work of the 13 million-member denomination in between its annual meetings—unanimously elected Jeff Iorg as its new president and CEO. The meeting was held in executive session, and Iorg’s election was announced in the early afternoon on Thursday.

Iorg, longtime president of Gateway Seminary, a Southern Baptist school in Ontario, California, is well respected in Southern Baptist circles for his steady and low-key approach to leadership. In a press conference following his election, Iorg said he would focus on earning trust in his new role.

“Organizational trust is earned by two things: sacrificial service and demonstrated competence,” said Iorg, 65, who will begin his new role in May, after Gateway’s school year ends. “You don’t gain trust by asking people to trust you. You gain trust by doing the right thing, serving sacrificially and demonstrating competence. And people trust organizations that do that.”

Iorg is the Executive Committee’s first permanent leader since 2021 and its third since 2018. His predecessor, Ronnie Floyd, resigned in October 2021 after a two-year tenure overshadowed by the SBC’s sexual abuse crisis. Floyd’s predecessor, Frank Page, resigned in 2018 for misconduct.

Finding a new leader for the committee was an arduous process.

Committee members had hoped to approve a different candidate—Georgia Baptist leader Thomas Hammond—in February, but Hammond withdrew at the last moment. In May of 2023, the committee voted …

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Must Social Service Providers Nix Their Faith to Receive Federal Funds?

Must Social Service Providers Nix Their Faith to Receive Federal Funds?

Rather than follow the equal protections secured in Supreme Court decisions, the Biden administration opted for a complicated and soul-killing alternative.

Nine federal departments have issued new regulations governing social service grants for a range of programs including drug rehabilitation; assisting penitentiary inmates reentering their communities; sheltering the homeless; aiding needy families with dependent children; settling refugees; and providing overseas lifesaving aid in response to natural disasters, war, famine, and public health crises.

The regulations take effect on April 4, 2024, governing tens of billions of dollars in taxpayer funds. And they represent a threat to the many Christian ministries that have long provided these social services with the help of federal grants while maintaining their religious identity and mission.

Rather than follow the rule of equal treatment secured in recent Supreme Court decisions, the Biden administration opted for outdated and unwieldy alternatives that will entangle the government in the work of religious nonprofits offering social services.

Since the 1996 welfare reform enacted in the Clinton administration, faith-based organizations have been invited to compete on an equal basis for social service grants under the “Charitable Choice” act sponsored by former senator John Ashcroft.

At the time, it seemed foolish for federal grants to exclude community-serving organizations that were already embedded in depressed neighborhoods via churches and storefront outlets, and whose mercy workers were known to the poor and trusted by those they were serving. These ministries of hope had a holistic approach that proved especially effective for addressing certain afflictions.

Early in 2001, then-president George W. Bush created the White House Office of Faith-Based and Community Initiatives to nurture the idea. The hope was that …

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