Interview: Finding an Uncontainable God Within Finite Poetic Spaces

Interview: Finding an Uncontainable God Within Finite Poetic Spaces

Eastern Orthodox poet Scott Cairns reflects on his new collection, his journey of faith, and poetry’s capacity to apprehend inexhaustible realities.

Fans of the Harry Potter series might recall the magical tents from Harry Potter and the Goblet of Fire. In the film version, when the Weasleys take Harry and others to the Quidditch World Cup, the audience sees rows and rows of small tents, seemingly designed to sleep only one or two people. Harry is confused as he witnesses the others walk into a single tent, which can hold much more than its external size betrays. Once Harry follows suit, he stands in awe at a spacious interior containing several bunkrooms, a dining room, and a large living room.

This scene gives a helpful image for the ideas and realities Scott Cairns takes up in his new collection of poems, Lacunae. Cairns is an Eastern Orthodox poet whose work, besides ten poetry collections, includes essays, a spiritual memoir, and the text of two oratorios. Many of the poems in Lacunae concern the mystery of divine things, infinite in scope, somehow fitting within finite spaces and times. Just as Harry Potter was surprised to find all that was contained within an ostensibly small tent, one is shocked to find the fullness of God contained in Mary, and even more so, contained within every Christian by the indwelling of the Holy Spirit.

Joey Jekel, a writer and classical educator in Texas, spoke with Cairns about Lacunae, as well as the nature of poetry and the theology that informs his own.

To borrow language from Dostoevsky’s The Brothers Karamazov, could you give a brief account of your “sacred history?”

I was raised as a Baptist, albeit a Baptist of what we might call a particularly brittle sort. I suppose the saving grace of those years was that my parents wore our community’s fundamentalism relatively lightly. My father liked saying that a …

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Haitians Are Ministering at the End of the World

Haitians Are Ministering at the End of the World

As Haiti is uprooted by violence, church leaders treat gunshot wounds, give up homes for strangers, and rescue dignitaries.

Pastor Frederic Nozil has learned to keep his head down.

Last year, the year he turned 53, gangs attacked his neighborhood in Pétion-Ville, a suburb overlooking Haiti’s capital, Port-au-Prince. They ransacked the house Nozil was renting and set it on fire. Nozil moved with his wife and two daughters to a safer community a couple of miles away.

Still, he took few chances. This year, he turned 54 at home, quietly. A handful of people from his church brought a cake. They stayed no more than an hour. “Parties attract attention,” Nozil said. “You can’t celebrate too much.”

He schedules church activities to wrap up before a mandatory curfew. He will cut a prayer service short if he has a bad feeling about a police vehicle he noticed on the street. Some of his congregation risk their lives crossing gang checkpoints on their way to the church, the Centre Chrétien International Maison d’Adoration, so he knows to expect a smaller turnout.

Ministry looks different, he figures, at the end of the world. “We are living in an eschatological time,” Nozil said.

That’s how it felt in the early hours of March 18. It was a Monday, and the bespectacled minister should have been recovering from the usual slate of Sunday demands. Instead, he shut himself in his home for two days straight as heavy gunfire echoed through the hills.

Gang members in balaclavas wound past Nozil’s neighborhood in cars and motorcycles, ascending the main road into the mountains. They shot automatic weapons and left at least a dozen pedestrians dead in their wake. They stopped in a wealthy enclave called Laboule and laid siege to its walled residences. In one home, security cameras recorded armed …

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Forgotten War: Sudan’s Displaced Christians Brace for ‘World’s Worst’ Hunger Crisis

Forgotten War: Sudan’s Displaced Christians Brace for ‘World’s Worst’ Hunger Crisis

Interview with leader of new evangelical alliance describes his escape from Khartoum and the pressure to pick a side.

Overlooked by crises in Gaza and Ukraine, Sudan has now endured one year of civil war. Nearly 16,000 people have been killed, with 8.2 million fleeing from their homes—including 4 million children. Both figures are global highs for internal displacement.

The United Nations stated that the “world’s worst hunger crisis” is looming, warning that one-third of Sudan’s 49 million people suffer acute food insecurity and 222,000 children could die of starvation within weeks. Yet an international emergency response plan, endorsed by UN agencies including the Cindy McCain-led World Food Program, is only six percent funded.

Sudanese Christians feel like “no one cares.”

Five years earlier, they had great hope. In 2019 a popular revolution overthrew longtime dictator Omar al-Bashir, wanted for war crimes against his people. The new civilian government repealed the law of apostasy, removed Islamist elements from the bureaucracy, and implemented other democratic reforms. But in 2021 the general of the army, in cooperation with the leader of the Rapid Support Forces (RSF)—a government-aligned paramilitary group accused of the atrocities in Darfur—deposed the prime minister.

Continuing negotiations with civilian leaders demanded a merger of the two armed forces, but neither general could agree on terms. And while it is not clear who fired the first shot, last year on April 15 the conflict exploded in the capital of Khartoum. Much of the North African nation is now a war zone.

Yet somehow, an evangelical alliance has formed and joined two regional bodies.

Rafat Samir, secretary general of the Sudan Evangelical Alliance, witnessed the outbreak of violence firsthand. Now …

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What We Can Offer If We Uncircle the Wagons

What We Can Offer If We Uncircle the Wagons

Two new memoirs, Troubled and Between Two Trailers, make a powerful—if unintentional—case for the Christian ethos of family and community.

Growing up, our car radio was always tuned to 90.7, American Family Radio. We lived about 15 minutes from the nearest town, so we spent a lot of time driving. If we were lucky, Mr. Whittaker’s warm, grandfatherly voice invited us to join him for Adventures in Odyssey. But more often, we’d listen to alarmed (and alarming) talks from Tim Wildmon, president of the American Family Association, or Focus on the Family’s James Dobson, each warning my parents of all the ways the world was coming for us.

Their message was convincing, and not only for my parents. I’d plug my ears when Ms. Barbie, my warm-hearted school bus driver who wore denim cutoffs and had brightly lacquered nails, sometimes tuned her portable radio to 96.9 KISS FM, “Amarillo’s #1 Hit Music Station,” and started singing along to secular music on the 45-minute ride to school. I felt palpable relief when I instead climbed aboard to the sound of Garth Brooks crooning about his friends in low places. After all, everyone in Texas knows God has a soft spot for country.

One of the strangest things about being raised in that embattled mindset was how my side seemed embarrassed of what we had to offer the wider world. We said we knew the truth about God and humanity, but I got the distinct impression that we were far from confident that the truth could hold its own out there.

My elders and the voices they heeded on the radio seemed to take a defensive posture, self-conscious about our intractable fuddy-duddy-ness and anxious that these commitments would cost us. It felt like they weren’t sure we could ever compete on a level field. We had God on our side, but they had MTV. Our only option was to circle …

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Died: Beverly LaHaye, Pastor’s Wife Who Led Religious Right

Died: Beverly LaHaye, Pastor’s Wife Who Led Religious Right

The founder of Concerned Women for America was credited by President Ronald Reagan with “changing the face of American politics.”

Beverly LaHaye, a timid pastor’s wife who became a fierce champion for conservative Christian politics and a force mobilizing hundreds of thousands of religious women, died on Sunday in a retirement home in El Cajon, California. She was 94.

President Ronald Reagan once praised LaHaye as “one of the powerhouses” of the conservative movement and said she was “changing the face of American politics.”

Paul Weyrich, the conservative activist who helped start The Heritage Foundation and coined the term moral majority, called the group LaHaye founded in 1979, the Concerned Women for America (CWA), the most effective organization on the Religious Right. He told CT in 1987 that the CWA had “the best follow-through” of any political group he’d ever worked with.

At the height of LaHaye’s power, she could get the women she called “my ladies” to send more than 1,000 postcards to a US senator who had slighted her in a public hearing; 2,000 to support a Republican administration official who had been caught selling weapons illegally to Iran; 64,000 to support a controversial conservative candidate for the US Supreme Court; and 778,000 to protest a TV station that ran an advertisement for condoms during prime time.

LaHaye “gave a lot of women a language for understanding women’s conservative activism as absolutely necessary,” historian Emily Suzanne Johnson told The Washington Post. “Women have been the driving force of this movement in a lot of ways, particularly at the grass-roots level. I’m not sure that happens without Beverly LaHaye.”

Her success earned her the ire of those on the left, especially people concerned about LGBTQ rights. In …

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