Yes, Charisma Has a Place in the Pulpit

Yes, Charisma Has a Place in the Pulpit

But let’s not mistake it for calling.

Charisma has fallen on hard times in the church. Or at least some of us have become suspicious of it. The cracks have been showing for a while. Nine years ago, long before Oxford University Press crowned rizz (slang for the kind of charisma that inspires romantic attraction) its 2023 word of the year, Rick Warren observed, “Charisma has absolutely nothing to do with leadership.”

But we all know that it does, don’t we?

We like leaders with dynamic personalities. We are drawn to them, in the church and in politics. For good or ill, charisma is a factor. The charismatic leader is a common feature of the origin stories of many Christian (and non-Christian) organizations and denominations. Many movements trace their beginnings to a larger-than-life personality with a great ambition for God whose effectiveness seems to be due as much to personality as to God’s call.

For example, Scripture says that Saul, Israel’s first king, was “as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else” (1 Sam. 9:2). The impression made by Saul’s physical appearance suggested that he would be an ideal king.

Subsequent experience proved otherwise. When the prophet Samuel looked for Saul’s successor among the sons of Jesse, the Lord warned him not to be swayed by such things. “The Lord does not look at the things people look at,” he said. “People look at the outward appearance, but the Lord looks at the heart” (1 Sam. 16:7).

However, when David was brought before him, 1 Samuel 16:12 notes that he was “glowing with health and had a fine appearance and handsome features.”

Charisma, like beauty, is in the eye of the beholder. …

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Can a Secularizing Nation Have a Christian Soul?

Can a Secularizing Nation Have a Christian Soul?

One of England’s finest writers surveys the past and present of English faith.

In the Western world today, Peter Ackroyd is one of the finest writers of biography, history, and fiction. His most recent project turns attention to the field of religion, setting out to describe what he calls the “spirit and nature of English Christianity” as it has developed over the past 1,400 years.

The English Soul: Faith of a Nation offers an episodic and biographical account of books, individuals, and communities that have done most to shape this tradition. Consistent with Ackroyd’s gifts, the book crafts superb turns of phrase while approaching its subject with curiosity, generosity, and breadth.

But this book also makes some unexpected moves. The English soul, Ackroyd insists, requires a Christian explanation—for while Jews, Muslims, and adherents of other religions have “contributed” to the country’s religious tradition, their faith and practice have not “characterized” it. “Christianity,” he asserts, “has been the anchoring and defining doctrine of England.”

These are bold words, and contestable ones, not least when measured against England’s secularization over the past 50 years. In most parts of the country, Christian affiliation, even at its most nominal, is dropping fast.

The Church of England might still be established, and the new king might still be its supreme governor, but his episcopal appointments are approved by a Hindu prime minister in a capital city boasting a Muslim mayor and in a culture that treats these religious differences with little more than indifference.

These social changes reframe Ackroyd’s title into a question: Does England still have a Christian soul?

At minimum, Ackroyd’s …

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If You’re a Christian, You Should Probably Thank Your Mom

If You’re a Christian, You Should Probably Thank Your Mom

A majority of American Protestants were raised by devout mothers, a study finds.

The vast majority of American Christians were raised in the faith—and most can point to the influence of their moms.

In a 2023 study, the American Bible Society found that a majority of believers remain in the same religious tradition as their mothers. This agrees with a large body of mainstream social science research dating back to the 1970s that says the active faith of mothers is a strong predictor of religious transmission.

Some of this may be attributed to the natural bond children have with their mothers. But there is also research that shows that moms take a more active role in faith formation in America.

A 2019 Barna Group survey found that Christian teenagers who say their faith is very important to them are 20 points more likely to talk to their moms about religion than their dads. More than 70 percent of Christian teenagers read the Bible, 70 percent talk about God, and 63 percent pray with their moms.

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Creating Christian College Presidents for the Future

Creating Christian College Presidents for the Future

A first cohort of scholars consider whether God is calling them to executive leadership.

Ted Song wears many hats.

He is the chief innovation and intercultural engagement officer at John Brown University and the head of the engineering department at the evangelical school in Northwest Arkansas. He’s a dad to three daughters, an elder and college minister at his church, and a student earning a law degree to learn more about the rules and regulations governing higher education.

Song also has his eye on another potential hat.

Last year, he joined the first cohort of presidential fellows at the Council for Christian Colleges and Universities (CCCU), exploring a call to lead an evangelical school.

“If presidency is God’s calling, great,” Song said. “If God wants to use a person as a president of a Christian college, great. But that can also happen in the classroom or on an athletic field. I want to remind myself and also remind my students that we always need to go back to our mission.”

Song is one of three evangelical academics who have joined the CCCU’s yearlong program to prepare for the possibility of becoming a Christian college president. The other two members of the inaugural group are Keith Hall, vice president for student belonging at Azusa Pacific University, and Sarah Visser, executive vice president for student experience and strategy at Calvin University.

“Each one of these fellows is outstanding,” said Shirley Hoogstra, president of the CCCU. “There’s always turnover in senior leadership, and we want to make sure that we are equipping groups of people to be available for those positions … to be ready in the event that a call comes from God to move into the next level of leadership.”

The presidential training program launched in …

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Criticizing Critical Race Theory—and Its Critics

Criticizing Critical Race Theory—and Its Critics

A new book seems oddly outraged that CRT skeptics take its arguments seriously.

Last year I joined a group of Christian leaders, Black and white, on a tour of the National Museum of African American History and Culture located in Washington, DC.

Even though I’ve read quite a bit about slavery and Jim Crow, I was still physically and emotionally disturbed by the visual depictions of the systemic and violent ways in which people of color were treated for centuries of American history. There is no sugarcoating this history. It was (and is) an offense against God, with ripple effects that continue to shape our national life.

In the past decade, conversations on racism have become more heated, reaching a fever pitch in 2020 with the killing of George Floyd at the hands of a Minneapolis police officer.

One outcome of the resulting ferment of protest and denunciation was renewed attention to critical race theory (popularly known as CRT), a controversial legal theory once confined to the academic world and now increasingly mainstreamed and popularized in public life, including many of our leading institutions.

Books like White Fragility by Robin DiAngelo or How to Be an Antiracist by Ibram X. Kendi rose to the top of bestseller lists in 2020 and after. Corporations, government entities, and even churches began implementing steps drawn from these and other popular works. Evangelical publishers churned out books in this spirit as well.

Some Christian leaders have defended the use of CRT as a helpful analytical tool. Others have criticized it as a totalizing worldview opposed to biblical Christianity. This debate has divided many Christians, exhausted many pastors, split many organizations, and convulsed our politics.

Seeking to bring sanity and clarity to this ongoing conversation is …

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