Criticizing Critical Race Theory—and Its Critics

Criticizing Critical Race Theory—and Its Critics

A new book seems oddly outraged that CRT skeptics take its arguments seriously.

Last year I joined a group of Christian leaders, Black and white, on a tour of the National Museum of African American History and Culture located in Washington, DC.

Even though I’ve read quite a bit about slavery and Jim Crow, I was still physically and emotionally disturbed by the visual depictions of the systemic and violent ways in which people of color were treated for centuries of American history. There is no sugarcoating this history. It was (and is) an offense against God, with ripple effects that continue to shape our national life.

In the past decade, conversations on racism have become more heated, reaching a fever pitch in 2020 with the killing of George Floyd at the hands of a Minneapolis police officer.

One outcome of the resulting ferment of protest and denunciation was renewed attention to critical race theory (popularly known as CRT), a controversial legal theory once confined to the academic world and now increasingly mainstreamed and popularized in public life, including many of our leading institutions.

Books like White Fragility by Robin DiAngelo or How to Be an Antiracist by Ibram X. Kendi rose to the top of bestseller lists in 2020 and after. Corporations, government entities, and even churches began implementing steps drawn from these and other popular works. Evangelical publishers churned out books in this spirit as well.

Some Christian leaders have defended the use of CRT as a helpful analytical tool. Others have criticized it as a totalizing worldview opposed to biblical Christianity. This debate has divided many Christians, exhausted many pastors, split many organizations, and convulsed our politics.

Seeking to bring sanity and clarity to this ongoing conversation is …

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Creating Christian College Presidents for the Future

Creating Christian College Presidents for the Future

A first cohort of scholars consider whether God is calling them to executive leadership.

Ted Song wears many hats.

He is the chief innovation and intercultural engagement officer at John Brown University and the head of the engineering department at the evangelical school in Northwest Arkansas. He’s a dad to three daughters, an elder and college minister at his church, and a student earning a law degree to learn more about the rules and regulations governing higher education.

Song also has his eye on another potential hat.

Last year, he joined the first cohort of presidential fellows at the Council for Christian Colleges and Universities (CCCU), exploring a call to lead an evangelical school.

“If presidency is God’s calling, great,” Song said. “If God wants to use a person as a president of a Christian college, great. But that can also happen in the classroom or on an athletic field. I want to remind myself and also remind my students that we always need to go back to our mission.”

Song is one of three evangelical academics who have joined the CCCU’s yearlong program to prepare for the possibility of becoming a Christian college president. The other two members of the inaugural group are Keith Hall, vice president for student belonging at Azusa Pacific University, and Sarah Visser, executive vice president for student experience and strategy at Calvin University.

“Each one of these fellows is outstanding,” said Shirley Hoogstra, president of the CCCU. “There’s always turnover in senior leadership, and we want to make sure that we are equipping groups of people to be available for those positions … to be ready in the event that a call comes from God to move into the next level of leadership.”

The presidential training program launched in …

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If You’re a Christian, You Should Probably Thank Your Mom

If You’re a Christian, You Should Probably Thank Your Mom

A majority of American Protestants were raised by devout mothers, a study finds.

The vast majority of American Christians were raised in the faith—and most can point to the influence of their moms.

In a 2023 study, the American Bible Society found that a majority of believers remain in the same religious tradition as their mothers. This agrees with a large body of mainstream social science research dating back to the 1970s that says the active faith of mothers is a strong predictor of religious transmission.

Some of this may be attributed to the natural bond children have with their mothers. But there is also research that shows that moms take a more active role in faith formation in America.

A 2019 Barna Group survey found that Christian teenagers who say their faith is very important to them are 20 points more likely to talk to their moms about religion than their dads. More than 70 percent of Christian teenagers read the Bible, 70 percent talk about God, and 63 percent pray with their moms.

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Was Paul a Slave?

Was Paul a Slave?

The surprising argument that Saul of Tarsus was born into bondage.

Of the many letters the apostle Paul wrote, few survived. We have a good deal of his communication to churches as a whole—letters to groups of believers in particular cities. This makes sense. Such letters were read publicly and often; they were copied and disseminated and celebrated as Scripture soon after the ink had dried.

Paul sent a number of letters to individuals as well. To read his biblical writings is to sense that you are glimpsing only a fraction of his relational network and influence. Almost all of those letters have been lost.

But there are exceptions.

It was a tall order for personal letters to ascend to the level of canon. It helped to be bound up with a great figure, a leader of a great community. Timothy, for instance, was a towering second-generation church leader; he was also the bishop of Ephesus, a major city of the Roman Empire and a major Christian center. Titus was a pillar of the Gentile mission and served as the bishop of Crete. Their eponymous letters had huge communities to champion their inclusion in Scripture.

A mystery for the ages, then, is why Paul’s letter to Philemon—the leader of a house church in the minor city of Colossae—survives at all. It’s the most personal letter we have from Paul. It runs only 25 verses.

The letter reveals a story. In it, a man named Onesimus has fled his master Philemon. Onesimus was most likely a household slave, a bondservant high in the pecking order.

To call him a runaway slave is true, though it is misleading for modern readers, who might imagine Onesimus attempting to escape through something like the Underground Railroad.

In fact, some scholars argue that Onesimus sought out Paul but planned to return to his master. Steven M. Baugh, …

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Died: Mandisa, ‘Overcomer’ Singer and American Idol Star

Died: Mandisa, ‘Overcomer’ Singer and American Idol Star

The Grammy-winning artist was found dead at her home in Nashville at age 47.

Grammy Award-winning contemporary Christian singer Mandisa Lynn Hundley, a former Lifeway Christian Resources employee and top-10 American Idol finisher, was found dead Thursday at her Nashville home, her publicist announced on social media.

No cause of death was given.

“We can confirm that yesterday Mandisa was found in her home deceased. At this time we do not know the cause of death or any further details,” according to an official notice posted April 19 on the official X account of the performer known simply as Mandisa.

“We ask for your prayers for her family and closeknit circle of friends during this incredibly difficult time.”

Before finishing in the ninth spot on American Idol’s fifth season in 2005, Mandisa worked for Lifeway as a telephone customer service representative from 2000 to 2003, Lifeway told Baptist Press.

She partnered with the Lifeway women’s ministry team, performing and leading worship at some events, and later performed at Living Proof Live events.

“Our team at Lifeway is heartbroken to hear of the passing of our friend and former co-worker,” Lifeway CEO Ben Mandrell told Baptist Press. “Her teammates recall the joy and kindness she brought to work every day. Our heartfelt prayers are with her family.”

Lakisha Mitchell, the late wife of Southern Baptist pastor Breonus Mitchell, inspired Mandisa’s hit “Overcomer,” the title song of the album that garnered a 2014 Grammy Award for Best Contemporary Christian Music Album. Breonus Mitchell, senior pastor of Mount Gilead Baptist Church in Hermitage, Tennessee, remarried in 2018.

“Obviously we are saddened …

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