Kenyan Pastors Are Praying for Haiti. They’re Also Shaping the Police Mission to Save It.

Kenyan Pastors Are Praying for Haiti. They’re Also Shaping the Police Mission to Save It.

President William Ruto commissioned church leaders to meet with Haitian law enforcement, military representatives, and a gang leader to discuss Kenya’s security mission.

Kenya’s leaders aren’t saying much publicly about the security force they plan to send to gang-embattled Haiti. But they’re talking a whole lot with God.

Last month, as armed groups escalated their insurgency in Port-au-Prince and plunged Haiti deeper into a historic humanitarian crisis, pastors advising Kenya’s government met for three days at a hotel in Nairobi to pray.

In a sky-blue conference room at the Weston Hotel, three Kenyan pastors joined Haitian and American ministry leaders and Kenya’s first lady, Rachel Ruto, to plead for divine assistance for the beleaguered Caribbean country. They prayed for the 2,500-person multinational police force Kenya has volunteered to lead to help Haitian law enforcement. At one point, meeting participants told CT, group members wept.

After two days of prayer, the first lady dropped in on an album release party in another part of the Weston, which President William Ruto owns, and announced her office had formed a prayer committee for Haiti. “We cannot allow our police to go to Haiti without prayer,” Rachel Ruto told fans of the Kenyan gospel group 1005 Songs & More.

Kenya agreed last October to spearhead a UN-authorized international security mission to Haiti, but the deployment has faced various delays, including legal challenges and questions about funding.

The prayer marathon was part of a broader effort by the Ruto administration to strategize “a spiritual solution for our police and people of Haiti,” according to the first lady. The initiative, coordinated by the administration’s “faith diplomacy” office, has so far included a national prayer gathering, a 40-day prayer guide for Haiti, and an official fact-finding …

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‘Bluey’: A Heavenly Vision of Life Together

‘Bluey’: A Heavenly Vision of Life Together

The popular kids series reminds parents that playfulness is next to godliness.

When my oldest daughter, Elaine, was four, I watched her chase a soap bubble around the yard, utterly spellbound, and it struck me as a tiny window into how God must have felt as he watched Adam and Eve encounter each of the animals in Eden. Likewise, when I discovered that my youngest, Olivia, had held a full conversation with me while cutting our kitten’s whiskers under the table, I felt attuned with God’s anger when he flung his judgments at Israel through the prophets.

These kinds of moments, and a thousand others, make raising kids and building a family spiritually illuminating tasks—especially when they ask theologically stimulating questions like “Does Jesus wear undies?” And although the creators of Bluey, an Emmy-awarded animated kids series, seem to have no overtly religious leanings, the show unexpectedly taps into unseen realities.

If you haven’t yet discovered Bluey, let me catch you up. The series, streaming on Disney+, centers around a family of Australian blue heelers: six-year-old Bluey, her younger sister Bingo, Mum (Chilli), and Dad (Bandit). Each episode is less than 10 minutes long and targets a preschool audience—but the popular show draws all ages, and, in 2023, was the second-most acquired streaming program with 43.9 billion minutes consumed.

When the producers announced that a longer episode was slated for season 3, the public grew panicked that the show may be ending (thankfully, it’s not!), revealing just how deeply the series meets a need in our culture—and I think it’s worth exploring why.

The Heelers are just your average Australian family, with no superpowers or high-stakes problems to solve. But through their …

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You Can’t Reach People for Christ While Holding Their Culture at Arm’s Length

You Can’t Reach People for Christ While Holding Their Culture at Arm’s Length

A veteran missiologist shares a lifetime of lessons on bringing the gospel into unfamiliar settings.

In an important new book, missiologist Darrell Whiteman tells a revealing story about a missionary who had been preaching in a particular community. Without realizing it, the missionary gave offense by wearing expensive shoes in a place where people couldn’t afford shoes of any type. For Whiteman, this anecdote illustrates how much missionaries need to learn—and how many presumptions they might need to abandon—in order to bring the gospel to people in other cultures.

Whiteman’s book Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness, challenges his readers—and missionaries in particular—to recognize the possible ethnocentrism in their perspective, which can distort and impede their ability to communicate well across cultural boundaries. As he explains, each culture has its own ways of understanding and coping with the problems of life. All of us understand biblical truths in ways that seem natural to us in our own cultures but not to people who have grown up in other cultures.

In each community, traditions of communication and interaction develop over time, resulting in distinct customs. Every community has its own sense of the past, its own traditions of loyalty and obligation, its own rules of courtesy, and its own conceptions of virtue and honor. If missionaries are to communicate with people who have grown up in other cultures, argues Whiteman, they must lay aside their own presuppositions and cultural conventions and commit to acquiring knowledge of unfamiliar customs and ways of thought.

Watching, listening, and asking questions

The missionary project, as Whiteman reminds us, is to insert the universal message of the gospel “within the very …

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The Best Christian Kids TV Shows, Not Tells

The Best Christian Kids TV Shows, Not Tells

Series like The Wingfeather Saga bring children along for the adventure of following Jesus.

I picked up the first book reluctantly. Was I really going to spend my children’s nap time reading children’s fiction? But The Wingfeather Saga had been recommended to me by so many fans that I eventually joined the throngs of Christian adults and kids who’ve enjoyed the series.

From the start, author Andrew Peterson captivated my imagination, building a world I could recognize while pushing the limits of familiarity. Aerwier has a bookshop with a nerdy owner; the three Igby siblings enjoy exploring its packed shelves. So normal! But just across the street is a city prison run by lizard monsters called Fangs. Not so normal.

The Wingfeather books have since been adapted into an animated series; the second season premiered at the beginning of this month, with new episodes released weekly. I remember the Christian animations from my childhood—Bibleman, Psalty the Singing Songbook, and VeggieTales —as either simplistic retellings of Bible stories or moralizing lessons. These shows did a fine job of teaching me what God expected. But they didn’t captivate me with the idea of following Jesus.

The animated Wingfeather, by contrast, is lighthearted and sincere, witty without resorting to gimmicks. It cultivates endearing characters without creating familiar Christian caricatures.

What makes a good Christian children’s show? Here are four things The Wingfeather Saga does well that I hope would be true of any Christian program that I watch with my kids.

The show invites kids along for the adventure.

One of the quickest ways to bore kids is to talk at them. Shows that offer not much more than monologues, telling children what they should think and do, will rarely capture their hearts.

This principle …

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Filipinos and Americans Diverge on Trusting Pastors

Filipinos and Americans Diverge on Trusting Pastors

Studies find that while less than a third of Americans trust church leaders, 90 percent of Filipinos do.

While less than a third of Americans rate clergy as highly honest and ethical, across the globe in the Philippines, 91 percent of the public trusts religious leaders, according to EON Group’s 2021 Philippine Trust Index. Respondents of the survey ranked pastors as the most trusted leaders in Filipino society, compared to a Gallup poll that found clergy in the US ranked lower than 10 other professions, including chiropractors and police officers.

“When people outside of church find out I’m a pastor, their demeanor changes out of respect,” said Aldrin Peñamora, director of the Philippine Council of Evangelical Churches’ Justice, Peace, and Reconciliation Commission. Some people even ask him for prayer.

The disconnect is rooted in cultural differences, religion’s role in society, as well as the impact of church scandals. Still, pastors from both countries noted the importance of having pastors engage with their congregations and local communities to build trust.

Drivers of trust in the Filipino church

In the Philippines, Catholics make up 80 percent of the population, while evangelicals make up about 3 percent. Catholicism came to the Philippines through Spanish colonialism and stuck as Filipinos made their faith their own. Today, the Catholic faith has become a cultural attribute of Filipino life.

The high view of church leaders also reflects traditional Filipino values, said Peñamora: “Filipino culture values respecting the elderly, which spills over to their submission to people in authority, including religious authority.”

In the Philippines, older people are considered wise, and they provide a sense of order and direction to the life of the community, Peñamora …

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