by | Jun 10, 2024 | Uncategorized
The first African American to have both a study Bible and a full Bible commentary bearing his name said he will submit to the “biblical standard of repentance and restoration.”
Tony Evans, the longtime leader of a Dallas megachurch and best-selling author, has announced that he is stepping back from his ministry due to sin he committed years ago.
“The foundation of our ministry has always been our commitment to the Word of God as the absolute supreme standard of truth to which we are to conform our lives,” Evans said in a June 9 statement to his Oak Cliff Bible Fellowship church that was posted on its website.
“When we fall short of that standard due to sin, we are required to repent and restore our relationship with God. A number of years ago, I fell short of that standard. I am, therefore, required to apply the same biblical standard of repentance and restoration to myself that I have applied to others.”
Evans, 74, was not specific about his actions but said they were not criminal.
“While I have committed no crime, I did not use righteous judgment in my actions,” he said. “In light of this, I am stepping away from my pastoral duties and am submitting to a healing and restoration process established by the elders.”
Evans, the founder of the Christian Bible teaching ministry The Urban Alternative, has led the congregation for more than 40 years and has a radio broadcast, The Alternative with Tony Evans, that is carried on hundreds of radio outlets across the globe.
An additional statement on the website of the predominantly Black nondenominational church said Evans made the announcement about stepping away from his senior pastoral duties during both of the congregation’s services on Sunday.
“This difficult decision was made after tremendous prayer and multiple meetings with Dr. Evans and the church elders,” the other statement reads. “The …
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by | Jun 10, 2024 | Uncategorized
Levels of support for LGBTQ relationships have plateaued among Protestant clergy.
Almost a decade after the Supreme Court legalized same-sex marriage across the country, most pastors remain opposed, and the supporting percentage isn’t growing any larger.
One in 5 US Protestant pastors (21%) say they see nothing wrong with two people of the same gender getting married, according to a Lifeway Research study.
Three in 4 (75%) are opposed, including 69 percent who strongly disagree with same-sex marriage. Another 4 percent say they aren’t sure.
Previous Lifeway Research studies found growing support among pastors. In 2010, 15 percent of US Protestant pastors had no moral issues with the practice. The percentage in favor grew to 24 percent in 2019. Today, support is statistically unchanged at 21 percent.
“Debates continue within denominations at national and judicatory levels on the morality of same-sex marriage, yet the overall number of Protestant pastors who support same-sex marriage is not growing,” said Scott McConnell, executive director of Lifeway Research. “The previous growth was seen most clearly among mainline pastors, and that level did not rise in our latest survey.”
Pastors are slightly more supportive of legal civil unions between two people of the same gender, but most still disagree. Currently, 28 percent back such arrangements, statistically unchanged from the 32 percent in 2019 and 28 percent in 2018.
The previous growth in clergy support of same-sex marriages was driven by US mainline Protestant pastors. In 2010, a third (32%) were in favor. By 2019, almost half (47%) saw nothing wrong. Current support among self-identified mainline pastors remains at similar levels (46%).
Evangelical pastors have been consistently opposed to same-sex marriage. Fewer than 1 …
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by | Jun 10, 2024 | Uncategorized
Advocates push for legislation criminalizing sex between ministers and those they spiritually guide.
Krystal Woolston struggled with her mental health as a teenager, but she headed to college hoping for a brighter future. Then, a married pastor who seemed to care about her gave her a different path forward. He told her God wanted her to have sex with him to help her heal.
Looking back 12 years later, Woolston realizes how vulnerable she was to his spiritual manipulation.
“I was just falling, freefalling in so many ways,” Woolston said. “Everyone deserves to be able to go to church and be safe.”
It took her six years to understand this pastor’s pattern of “special treatment” was really manipulation and that the sex was, in fact, abuse. It took four more years to get her denomination to stop him from leading church youth trips.
Woolston doesn’t want anyone else to go through the same thing.
She and a small group of abuse survivors and advocates have been working to make sure it doesn’t. They want sex between clergy members and adults they are spiritually guiding to be illegal in all 50 states. It is currently only against the law in 13, including Connecticut, Tennessee, and Wisconsin, plus the District of Columbia. But advocates are working behind the scenes to introduce state legislation saying that these kinds of relationships, often characterized as “affairs,” are not consensual but criminal.
“Criminalizing abuse is another way of saying, Here, see, it’s abuse,” said Kate Roberts, an adult clergy-abuse survivor and cofounder of Restored Voices Collective. “The more it is legitimized as abuse in various ways, the better that is for prevention and for survivors getting the help that they need.”
Many states have laws that say people in …
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by | Jun 10, 2024 | Uncategorized
Five years ago, our messengers pledged to take substantive action to end sexual abuse in our churches. We cannot let another year pass with that promise unfulfilled.
Just over five years ago, a fire broke out in one of the world’s most famous houses of worship, the cathedral of Notre-Dame de Paris. In the days following, officials confirmed that one reason the fire grew out of control was that the security team, after hearing the alarm, miscommunicated and responded at the wrong location. The fire was in an attic, but the team went to the sacristy, located in an entirely different building. Portions of the cathedral soon burned to the ground.
It was also just over five years ago that alarms sounded in the Southern Baptist Convention (SBC) when reports emerged detailing hundreds of cases of sexual abuse in our churches and organizations over a span of decades. Since then, the eyes of the nation have been on America’s largest Protestant denomination as we’ve grappled with how to respond to these revelations and prevent future sexual abuse. This includes an ongoing investigation by the US Department of Justice, which recently filed its first indictment.
As an SBC pastor for more than 20 years, it saddens me to report that, rather than fighting our fire with every available resource, efforts to extinguish sexual abuse in the SBC have been hindered by distractions and delays. As messengers gather in Indianapolis for the SBC annual meeting this week, it remains unclear whether addressing our abuse crisis is still a priority for the SBC. This concern is magnified by the latest update from our abuse implementation task force: After two years of painstaking work by faithful volunteers, their tasks were not completed due to several “obstacles and challenges.”
Five years ago, recall, our initial reaction to the abuse revelations was a unified …
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by | Jun 10, 2024 | Uncategorized
Memories and reflections of the famed theologian from his last overseas doctoral student and friend of 33 years.
When he died at home in Tübingen, Germany, last Monday morning at age 98, the world could justly say that Jürgen Moltmann was the leading Christian theologian of the second half of the 20th century. He had championed liberation theology from South America, then imported it successfully to the West. He had inaugurated an eschatological “theology of hope” and freshly underlined the role of the Holy Spirit in mainstream Protestant and Catholic theology alike. His 1973 book, The Crucified God, had developed an almost instantaneous following among evangelical Christians on both sides of the Atlantic, and the full list of Moltmann’s literary output is dazzling.
I was Moltmann’s last overseas doctoral student, and we were close friends for 33 years. On Wednesday, I will fly to Germany to attend his funeral and interment at Tübingen. But today, I want to share with you a glimpse of his remarkable and faithful life.
Moltmann’s theological thinking emerged initially as the result of his captivity, from 1945 to 1948, as a German prisoner of war in Britain, as well as his searing experience as a teenage anti-aircraft gunner during the 1943 British air raid on Hamburg, his native city. After the war ended, he returned to Germany and studied theology at Göttingen under the Reformed theologian Otto Weber, and was much influenced by Karl Barth.
Moltmann then spent five years as a local pastor outside Bremen, during which time his wife Elisabeth gave birth to a stillborn child. It seemed an absurd and despairing event at the time, before the couple would go on to have four healthy daughters—how much more loss could God impose?
After that early pastorate, Moltmann …
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