Church ‘Homelessness’ Must Not Be Grieved Too Quickly

Church ‘Homelessness’ Must Not Be Grieved Too Quickly

It’s okay to mourn what’s lost without losing hope for what’s to come.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

In his New York Times column this week, my friend David French wrote about what it was like to be “canceled” by his denomination, the Presbyterian Church in America. He later told me how stunned he was by how many people responded immediately—grieving their own “cancellations” from churches or ministries they’d loved and served.

I was not surprised at all.

Most people, of course, aren’t canceled in the way we typically use that word, but in a way more like the situation described by the late Will Campbell. He wasn’t “fired” by the National Council of Churches, he would joke. They just unleashed a swarm of bees in his office every day until he voluntarily left.

Similarly, many people who feel “homeless” these days aren’t told by their home churches or traditions, “Get out!” Instead, they face a quieter form of exile.

They face those they love, who expect them to conform to new rules of belonging. Sometimes, that’s to some totalizing political loyalty. Sometimes, it’s to a willingness to “get over” their opposition to whatever their church or ministry leaders now deem to be acceptable sins. Sometimes, this doesn’t even happen to these people in their own churches but in their larger theological or denominational homes, or vice versa. It’s confusing. It’s disorienting. It’s sometimes angering.

What it really is, though, is grief.

People who’ve faced this in their own contexts often ask me, “How long does it take to get over this?” I usually quote the landslide-losing presidential candidate George McGovern …

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PCA Will Investigate ‘Jesus Calling’ Book

PCA Will Investigate ‘Jesus Calling’ Book

The author of the bestseller died last year. The investigation will determine if the book is appropriate for Christians.

The Presbyterian Church in America (PCA) at its annual meeting on Thursday voted to investigate the Christian appropriateness of the best-selling book Jesus Calling by Sarah Young, who was part of the PCA and died in August last year at age 77. Young was one of the most-read evangelicals of the last 20 years.

Pastors in the denomination are concerned that Young’s use of the voice of Jesus in the book undermines the concept of sola Scriptura and might amount to heresy. The book was published in 2004, and criticisms of its theology from leaders in the denomination have already been widely circulated.

In addition to having a degree from the denomination’s Covenant Theological Seminary, Young was the wife of a PCA elder and missionary to Japan, Steve Young.

At the debate on the measure, the recent widower rose and spoke to the room of several thousand church leaders, asking the assembly to vote against the investigation.

“Her writings did not add to Scripture but explain it,” Steve Young said. “She would stand with Martin Luther and declare that her conscience was captive to the Word of God.”

He went on: “Sarah is a sister in Christ and wife who delighted in the law of the Lord, and on his law she meditated day and night. She was led to share her meditations with the world.”

Young herself said her devotions were meant to be read “with your Bible open.”

The measure passed by a relatively close vote, 947–834, with 20 abstentions. It directs two denominational committees to answer a set of questions on the book and to each issue a report.

The committees must look at the denominational agencies’ history with the book and must “assess the book’s appropriateness …

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3 Ways I’ve Learned to Support China’s Christians Better as an American Pastor

3 Ways I’ve Learned to Support China’s Christians Better as an American Pastor

Don’t let political rivalry define our perspectives of each other.

I serve as senior pastor of a medium-sized church in Cary, North Carolina. Besides being multicultural and multiethnic, we are also politically diverse: There are Democrats, Republicans, and many politically “homeless” people who have a difficult time identifying with either party.

This year, like many pastors and church leaders in the United States, I find myself yet again leading my congregation through a season of deep division over the political future of our country.

But I have received valuable lessons in navigating these troubled waters from what might appear to be an unlikely source: Christians in China.

In the US, we often think about China in economic or political terms: trade deficits, global manufacturing, or the rise of Xi Jinping’s authoritarianism.

Narratives often pit the two countries as strategic rivals, breeding a sense of fear and competition. More than 4 in 5 American adults (83%) have an unfavorable view of China and its geopolitical role, according to a Pew Research Center survey last year. Survey respondents felt that China interferes in other countries’ affairs and that its actions do not contribute to global peace and stability.

As American Christians, however, we need to think carefully about our relationship with China. Instead of allowing cultural rivalry to become our driving perspective about China and its people, we are called to be Jesus-first, not economy-first or America-first.

The gospel has taken root in China, despite the indoctrination of materialistic atheism at every level of society and severe persecution under President Xi. Conservative estimates put the number of Christians in China at 40 million, while others say it is closer to 116 …

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Interview: A Writer’s Creative Calling Isn’t Found in the Middle of a Crowd

Interview: A Writer’s Creative Calling Isn’t Found in the Middle of a Crowd

Award-winning author E. Lily Yu speaks about her faith, her deep love of language, and the perils of “moving with the majority.”

E. Lily Yu is that rare creature: a writer of exceptional skill who is grounded in faith, literary history, and a lifetime of reading. Her short story collection Jewel Box was a finalist for a Los Angeles Times Book Prize, her novel On Fragile Waves won the Washington State Book Award for fiction, and Yu herself has received the LaSalle Storyteller Award and the Astounding Award for Best New Writer. Her stories have been finalists for the Hugo, Nebula, Locus, Sturgeon, and World Fantasy Awards.

In her new book, Break, Blow, Burn, and Make: A Writer’s Thoughts on Creation, Yu meditates on reading, writing, and creativity while both celebrating and lamenting the current condition of these holy pursuits. Writer and English professor Karen Swallow Prior spoke with Yu about the relationship between Christian faith, the craft of writing, and the fearless pursuit of truth.

(Editor’s note: This conversation has been edited for length and clarity.)

A recurring theme throughout your book is that good writing, like all good art, emerges from love rather than anger, anxiety, or contempt. You point out that “God created out of love and delighted in life, and when he looked upon his work, he pronounced it good.” As creators, we create best when we imitate the Creator. What are some cultural conditions that present obstacles to creating from love rather than from aggression or fear?

Setting aside for the moment the fact that love can be angry—that there can be loving anger—I think there’s a great deal of vagueness and confusion around the definition of love, which leads to people pursuing 50 different things, only one of which I recognize as deserving of the word.

In the book, I use a definition of …

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Southern Baptists’ Nuanced Divides on Display at Annual Meeting

Southern Baptists’ Nuanced Divides on Display at Annual Meeting

From a wider slate of six candidates, president Clint Pressley takes the “strange honor” of leading the convention’s growing factions toward missional unity.

In the weeks before the Southern Baptist Convention (SBC) annual meeting, newly elected president Clint Pressley finished reading Malcom Gladwell’s book on precision bombing in World War II, Erik Larson’s bestseller set in the lead-up to the Civil War, and a history of a 19th-century mutiny on a Royal Navy vessel.

A few years ago, these stories could have been a metaphor for the convention. Back then, an even more conservative wing had emerged with literal pirate flags and a rallying cry of “take the ship,” and the previous few presidential races pitted a Conservative Baptist Network (CBN) candidate against a more traditionalist nominee.

But the 2024 slate wasn’t split between two factions. Southern Baptists decided among six presidential candidates and took a historic three rounds of voting to elect Pressley—a sign of the ranging positions and priorities among the country’s largest Protestant denomination.

Pressley, a sharp-dressed 55-year-old North Carolina pastor, steps into the presidential role knowing the challenge of finding consensus among today’s Southern Baptist leaders from autonomous churches, who sometimes clash with each other on ministry styles, theology, or the work of the convention—and whose clashes are increasingly on display online.

He didn’t refer to the presidency as a battle to win but as a chance to dampen divisions and bring unity.

“As a convention, we want to be unified around not only our understanding of the Bible and love for the Bible, love for the gospel, and love for the mission. We’re unified around the Baptist Faith and Message that we affirm,” Pressley said. “There’s a lot that we can really be glad of.” …

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