Watching the Olympics as a French Christian

Watching the Olympics as a French Christian

Evangelical leader Erwan Cloarec shares his reactions to the opening ceremony, why he is enjoying the games, and how he hopes the church is seizing the moment to live out its faith.

On Sunday, at the start of the second week of the Olympics, France won its 44th medal, surpassing its previous record total for a modern Olympics. Few might have predicted either the country’s extraordinary athletic success or the this national joy, which seemed in short supply after contentious snap national elections in June and July.

But for some French Christians, negative feelings emerged again following the controversial opening ceremony. Erwan Cloarec, president of the Conseil National des Évangéliques de France (CNEF), noted this “distress” last week in a statement, adding that he and the director general of CNEF would be meeting with the Central Office of Religious Affairs at the Ministry of the Interior that day to advocate for a “secularism which makes room for everyone” and for “state guarantees that all, believers or not, will be respected in their essential convictions.”

Cloarec pointed out that many Christian ministries had spent months anticipating that the Olympics would offer them an opportunity to live out their faith to the thousands descending upon the city. Through Ensemble2024, evangelical congregations and ministries have organized community tournaments, a K-Pop worship service, an exhibition examining the intersections of body, sport, and spirituality, a day of surfing, and a praise festival, as well as handing out water bottles and hygienic products. They have also provided chaplains to athletes and offered opportunities for Christian athletes to share their testimonies.

“Let us see in the situation that has arisen a real opportunity to bear witness to our faith while the person of Christ has just been placed at the center of these games,” …

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The Olympics’ Most Iconic Photo Has a Christian Message

The Olympics’ Most Iconic Photo Has a Christian Message

The raised index finger of levitating surfer Gabriel Medina is the latest sign that sports success has made Brazilian evangelicals less marginalized and more confident.

There’s a hidden Christian message behind what may be the most celebrated image of the 2024 Olympics.

On July 29, in round three of the shortboard surfing competition, Brazil’s Gabriel Medina faced off against Japan’s Kanoa Igarashi, who eliminated Medina in the last Olympics. In his second wave, Medina emerged from a tube exuberant, with both palms open, suggesting that the judges should offer him a 10 for his performance. (Two of the five judges agreed; his final score was 9.9).

Medina then pivoted left, toward the surf, and jumped off his board, raising his right hand and pointing his index finger upward. This was the image that Agence France-Presse photographer Jérôme Brouillet captured.

Brazilian evangelicals recognized the sign immediately.

“It’s like he’s saying, ‘It’s not me you should be looking at, it’s God. This moment of glory is not mine, but his,’” said João Guilherme Züge, a resident historian of religion at Museu Paranaense, in Curitiba.

In contrast to the United States, where baseball players often point to the sky after hitting home runs for different reasons—some to express gratitude to God, others to honor late loved ones—the gesture among Brazilian athletes has become closely associated with Christian players.

The raised finger, pointing to the sky, has been the trademark of Brazilian evangelical athletes for more than 40 years, one of numerous public displays of faith following competitive glory that have helped to affirm and establish evangelical identity, especially when the movement was still in its infancy.

No one seems to remember who initially created the gesture, but it gained popularity in the 1990s, …

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Died: Doris Brougham, Missionary Who Taught English to Taiwan

Died: Doris Brougham, Missionary Who Taught English to Taiwan

For more than 70 years, Brougham used Studio Classroom and her trumpet to introduce Taiwan to Jesus.

Doris Brougham, an American missionary, who for 70 years used English and music to share Christ with millions of Taiwanese people, died Tuesday at the age of 98.

Through radio, television, magazines, live performances, and in-person classes, Brougham’s organization Overseas Radio & Television (ORTV) taught everyone from dignitaries to middle school students how to speak English. At the same time, she held weekly English Bible studies and started a popular Christian singing group called Heavenly Melody.

Brougham’s contributions to Taiwan led her to receive its highest civilian award, the Order of the Brilliant Star with Violet Grand Cordon, in 2002. Last year, then-president Tsai Ing-wen made an appearance on ORTV’s show Studio Classroom to hand-deliver Brougham a Taiwanese passport, a special honor given 72 years after she first arrived in Taiwan.

“Her story brings tears to [my] eyes,” wrote former Taiwanese president Ma Ying-jeou in the preface of the 1998 Chinese-language biography on Brougham. “She is the English teacher of 20 million people [the population of Taiwan], cultivating countless professionals in the English education field. … How many people have listened to her broadcasts and read her articles? Surely more than 20 million.”
While, today, Brougham is the most well-known American in Taiwan—where Christians make up 7 percent of the population—she never planned to come to Taiwan in the first place. The missionary’s initial aim was to minister to mainland China, but the Chinese Civil War forced her to change plans and move to Taiwan (then called Formosa). Her love of music led her to start the first Christian radio station, the beginning of what …

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What Churches Lose When They Fight like the World Fights

What Churches Lose When They Fight like the World Fights

A journalist counts the cost of prolonged cultural conflict in the life of one fractured congregation.

By now, you’ve seen the statistics. In the United States, churches are shrinking. Christian belief is waning. “Nones” comprise a greater share of the population than Protestants or Catholics. And the trendlines don’t look good.

By now, you’ve also seen the explanations—many of them published in the pages of Christianity Today. Leadership crises, denominational tussles, and sexual-abuse scandals have depleted the trust congregants have in their pastors. Congregations have split over political candidates and masks and vaccines and critical race theory and LGBTQ inclusion and women in leadership.

These explanations are right. But to me at least, they increasingly feel like a set of abstractions. They’ve been repeated so many times over the past several years as to have lost their meaning—so rote, by now, as to obscure particularities.

In her new book Circle of Hope: A Reckoning with Love, Power, and Justice in an American Church, Pulitzer Prize–winning journalist Eliza Griswold offers no such obfuscation. Through painstaking observation of one church over many years—Circle of Hope, a progressive evangelical community with “cells” across New Jersey and Pennsylvania—she reveals how the histories, gifts, and besetting sins of particular Christians in specific circumstances react to monolithic cultural pressures. Through her reporting—rigorous, expertly paced, never polemical—she also reveals what’s at stake.

Utter estrangement

Circle of Hope was founded in 1996 by former Jesus Freaks Rod and Gwen White. From the very beginning, the Anabaptist congregation ran counter to the predominant political and cultural conservatism of the Religious …

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You Cannot Lie Your Way to the Truth

You Cannot Lie Your Way to the Truth

Falsehoods are easy to tell in politics, and they can even creep into the church. But nothing takes us farther from the Truth himself.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

When Democratic presidential nominee Kamala Harris chose Minnesota Gov. Tim Walz as her running mate this week, some people took to social media to contrast him with his Republican counterpart, J. D. Vance. Lots of those contrasts were fair game—that of a former high school coach versus a Yale venture capitalist, for instance. Some people framed the contrast this way, though—Walz is a normal guy, while Vance is a weirdo who has sex with couches.

The past several years have required sentences I never imagined I would write. Here’s another: J. D. Vance did not have sex with a couch. I believe the proposition I just wrote to be true, and my opinion of the politics or personality of the Republican vice-presidential nominee has nothing whatsoever to do with that belief.

Some might stop me at this point to note that everybody knows that J. D. Vance didn’t have sex with a couch. It’s a joke; a social media meme, started when someone posted a parody, allegedly from Vance’s memoir Hillbilly Elegy. These people know, however, that most people don’t follow the genealogy of memes back to their origins. Many people just start to think, “J. D. Vance is sort of a freak; people say he did something with a couch one time.”

The Vance couch meme-posters can have it both ways. They can kind of do what the Bible describes as deceiving one’s neighbor and then say, “I was only joking!” (Prov. 26:19). Beyond that, they can say, “Well, of course, Vance did not literally have sex with a couch. The point is that Vance is kind of weird; the couch just makes the point.”

If this were just this momentary …

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