by Bruce Benjamin | May 30, 2023 | Uncategorized
Pastors and professors reflect on the ethical dilemma of extrajudicial justice against Ottoman officials responsible for genocide, and on commemorating their killers today.
Surveying the scene on a rainy day in Berlin, the Protestant gunman recognized his target. Living hidden under an assumed name in the Weimar Republic, the once-famous official exited his apartment, was shot in the neck, and fell in a pool of blood.
For many, the 1921 killing vindicated the blood of thousands.
Neither were Germans. Both would eventually be immortalized.
But the cloak-and-dagger story took another twist when a Berlin court ruled the assassin “not guilty.” The trial captivated the local press, brought a nation’s tragedy to the public eye, and set off a philosophical chain of events that eventually coined a new term and established an international convention meant to render unnecessary any similar future acts.
It was already too late.
Two decades after the trial, the Nazis murdered six million Jews. Hitler, preparing the Holocaust, is said to have justified it in reference to the already forgotten history of 1.5 million people killed by Germany’s then-ally in the fallout from World War I.
The gunman, Soghomon Tehlirian, was an Armenian. The official, Mehmed Talaat, was an Ottoman Turk. And the term created by Polish lawyer Raphael Lemkin—genocide—continues to haunt the world today.
But the chain of events has not concluded.
Nazi Germany, seeking Axis partners in World War II, repatriated Talaat’s remains to Turkey in 1943, where dozens of memorials and streets are named in his honor. Once the grand vizier of the Ottoman sultan, he is celebrated today as one of the leading “Young Turks” who forged the creation of the modern-day secular nationalist republic.
The descendants of his victims, scattered around the world, consider Talaat—known commonly as Talaat Pasha …
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by Bruce Benjamin | May 30, 2023 | Uncategorized
Harrison Scott Key’s latest book gives a tragi-comic take on the Christian humility required to stay married.
“What happened was, my wife for a billion years—the mother of our three daughters, a woman who’s spent just about every Sunday of her life in church—snuck off and found herself a boyfriend. … He has a decorative seashell collection and can’t even grow a beard. I am not making this up.”
So begins Harrison Scott Key’s third memoir How to Stay Married: The Most Insane Love Story Ever Told. If you’ve read his first two books The World’s Largest Man, which won the Thurber Prize for American Humor, and Congratulations, Who Are You Again? you may not be able to imagine one of the nation’s funniest writers exploring such a serious issue. Who writes a comedic memoir about their failed marriage?
But here’s the surprise: His book is about a failure that was redeemed—a marriage resurrected.
In many ways, How to Stay Married is Key’s most Christian memoir. He talks explicitly about his faith and makes clear that his story makes sense only if the Christian God is real. Just as Hosea fought for Gomer, Harrison fights for Lauren, his wife of 14 years.
As I was reading, I thought of all the times I had been blindsided by dissolved relationships. Before I was married, I was a bridesmaid ten times, and four of those ended in divorce before I had celebrated my tenth anniversary. At the start of the book, Key, too, admits that he would hear of other people’s divorces and say, “Wait. What?” But this time, he faces his wife’s request to end the relationship and has to say a very personal version of “Wait. What?”
He writes of these and other moments in their marriage with an authenticity, vulnerability, and …
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by Bruce Benjamin | May 26, 2023 | Uncategorized
Manifesting isn’t the answer. Consenting to holiness is.
Recently, a psychologist at New York University wondered if young adults were not saving money for the future because they felt like they were putting it away for a stranger. So Hal Ersner-Hershfield conducted an experiment, giving some college students a real mirror and others virtual reality goggles where, with the help of special effects like those used in movies, they could see a future version of themselves at age 68 or 70.
Those who saw the older version of themselves in the virtual “mirror” were willing to put more than twice as much money into their retirement accounts as the students who spent time looking at their younger selves in a real mirror. What’s more, those who glimpsed their future selves were more likely to complete their studies on time, whereas those who didn’t were more likely to blow off their studies. Those who saw their future selves were also more likely to act ethically in business scenarios.
Recognizing and investing in our future selves is certainly a fruitful practice. But it remains inadequate for those who believe in Christ.
When our identity is rooted in the knowledge that we are creatures who were made by God in dazzling glory and created with an original core of goodness and beauty, we can live inspired to become the masterpieces God intended. When we catch a vision for who we might become in the future, we can begin to live as that person now.
When we can imagine ourselves in both our temporal future and our eternal future, we can be inspired toward holiness in our day-to-day lives. In his classic sermon “The Weight of Glory,” C. S. Lewis observes, “There are no ordinary people.” He continues, “Remember that the dullest, most uninteresting …
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by Bruce Benjamin | May 26, 2023 | Uncategorized
Conservative and progressive Christians favor different approaches, and both have their place.
What would the parable of the Good Samaritan look like today?
In the United States, the man lying beside the road may well be dying from an overdose of fentanyl.
Over the course of the pandemic, social isolation combined with a flood of super-potent synthetic fentanyl pushed overdose deaths in the US to unimaginable levels, from 70,000 in 2019 to 107,000 in 2021. Will we, like the Levite and priest in Luke 10:25–37, keep our distance?
Journalist Beth Macy’s book Dopesick chronicled the current opioid crisis, inspiring a widely viewed Hulu miniseries. More recently, in Raising Lazarus: Hope, Justice, and the Future of America’s Overdose Crisis, Macy searches out possibilities of hope amid mounting deaths of despair.
The title of Macy’s book comes from her conversations with Rev. Michelle Mathis, who cofounded Olive Branch Ministry, a faith-based organization in Hickory, North Carolina, devoted to reducing harm and death associated with drug and opioid use. Mathis offers a compelling account of Jesus raising Lazarus from the dead that focuses on an overlooked element in the story:
Nobody was a miracle worker except for Jesus … but even in the end after the miracle had been performed, nobody could see it because Lazarus was still bound, so Jesus told people to go forth and unbind him—those folks had a role to play. Those that were willing to unbind Lazarus were able to look the miracle in the eye and be face to face with this new creation that God had brought forth.
As Macy describes Mathis’s telling, “Jesus had already performed the miracle; now, it was up to the community to do the stinky, messy work of pulling the burial shroud off Lazarus.”
This “stinky, messy work” …
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by Bruce Benjamin | May 26, 2023 | Uncategorized
Tearfund and A Rocha see the impact in humanitarian crises now and want to organize churches to help.
When Matthew Schroeder thinks about the drought in Ethiopia—the worst in 50 years—he thinks of the starving animals and malnourished people.
When he thinks about the solution, he thinks of the need to address climate change.
“It’s not a one-off thing. It’s not a glitch,” the director of Tearfund Canada told CT.
The Christian relief organization has provided assistance through food programs established to help herdsmen who have been forced to migrate to cities as their livelihoods dissolve. But Schroeder feels compelled to do something more than help those suffering now. He wants to mitigate future droughts by addressing the problem of climate change.
The substantial increase in atmospheric concentrations of greenhouse gases caused by burning fossil fuels doesn’t have an outsized impact on the lives of Canadians where Schroeder lives in Toronto. But 7,500 miles away, in Eastern and Northern Africa, the human cost of climate change is very visible.
“We see the effects firsthand,” Schroeder said. “For us, if things get too hot, we’ll just crank up the air conditioning a bit more. But for our beneficiaries in Kenya, Ethiopia, Tanzania, and South Sudan, it really is a matter of life and death.”
That’s why Tearfund has taken steps recently to partner with another Christian organization, A Rocha Canada, to better educate people in Canada about the effects of climate change and what they can do to help.
To kick off this partnership, they conducted a survey of 742 Canadian Christians between the ages of 18 and 40 to learn more about what they currently think concerning climate change and how the church is already doing at addressing the issue.
“We know that …
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